Doll
Item number Ed1.115 from the MOA: University of British Columbia.
Item number Ed1.115 from the MOA: University of British Columbia.
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Figure representing a woman holding a baby her back on a flat backing of white paper. Front view is depicted of figure which is made of lightly padded cloth to give a three-dimensional effect having each portion made of a separate piece of cloth with painted details. Baby is wearing a light green shirt, and white trousers. Woman is wearing a short light red-pink cotton blouse tied with the same colour ribbon on the right side, an ankle-length purple cotton skirt fastened under the arms with a ribbon of the same colour, white socks, and low orange shoes. Two pieces of white flannel hemmed in light red-pink silk are sewed to the paper backing.
Figures represent woman and baby of late 19th to early 20th century. The woman's hairstyle (bun at nape of neck) indicates that she is married. Babies are commonly carried this way. Such figures were made during the time when Korea was first open to the outside world (after the mid 1890s), probably as gifts to present to missionaries or other visitors from foreign countries. Flat dolls like these were very popular during the period 1910-20. Before that time, shamans made dolls that they sold to their clients, as images of those the clients wanted to exorcise. Simple dolls were made of straw for children to play with. After Korea opened, people began to see dolls as artistic objects. They were made in workshops by masters, using authentic fabrics whenever possible, as their purpose was to introduce foreigners to Korean society. An ordinary woman who had a baby, especially if the baby was a son, would not have to work outdoors but could remain in the house and wear clothes of better quality. Young children who were not yet toilet trained wore cotton trousers, which were more easily cleaned.
Iconographic Meaning: The clothes on this figure show that she is of ordinary class, but has high status in the household because she has given birth to a child, and especially because the baby is a son. Her clothing is more colourful than that of more ordinary women, her skirt is longer, and she wears better shoes, with patterns.
Collected by J. H. Morris while he was chief engineer for Seoul Railway, Korea.
The clothing was stitched around the edge and then a layer was added inside the clothing. Each section was separately applied and pasted in place. The details were finely painted.
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Collected by J. H. Morris while he was chief engineer for Seoul Railway, Korea.
The clothing was stitched around the edge and then a layer was added inside the clothing. Each section was separately applied and pasted in place. The details were finely painted.
Figure representing a woman holding a baby her back on a flat backing of white paper. Front view is depicted of figure which is made of lightly padded cloth to give a three-dimensional effect having each portion made of a separate piece of cloth with painted details. Baby is wearing a light green shirt, and white trousers. Woman is wearing a short light red-pink cotton blouse tied with the same colour ribbon on the right side, an ankle-length purple cotton skirt fastened under the arms with a ribbon of the same colour, white socks, and low orange shoes. Two pieces of white flannel hemmed in light red-pink silk are sewed to the paper backing.
Figures represent woman and baby of late 19th to early 20th century. The woman's hairstyle (bun at nape of neck) indicates that she is married. Babies are commonly carried this way. Such figures were made during the time when Korea was first open to the outside world (after the mid 1890s), probably as gifts to present to missionaries or other visitors from foreign countries. Flat dolls like these were very popular during the period 1910-20. Before that time, shamans made dolls that they sold to their clients, as images of those the clients wanted to exorcise. Simple dolls were made of straw for children to play with. After Korea opened, people began to see dolls as artistic objects. They were made in workshops by masters, using authentic fabrics whenever possible, as their purpose was to introduce foreigners to Korean society. An ordinary woman who had a baby, especially if the baby was a son, would not have to work outdoors but could remain in the house and wear clothes of better quality. Young children who were not yet toilet trained wore cotton trousers, which were more easily cleaned.
Iconographic Meaning: The clothes on this figure show that she is of ordinary class, but has high status in the household because she has given birth to a child, and especially because the baby is a son. Her clothing is more colourful than that of more ordinary women, her skirt is longer, and she wears better shoes, with patterns.
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