Sled Dog and Sealskins Item Number: Na811 from the MOA: University of British Columbia

Description

Six black and brown sealskins hang from A red rod. Two black dog-like animals with brown feet and back stripes face each other below sealskins; an orange zoomorphic figure between dogs has two heads, four triangles and two circles on its body. Pencil inscription below image from side on left: "Sled dogs and sealskins stonecut 18/50 Dorset 1975 Ikayukta." Names of artist and printmaker stamped in Inuit syllabics above Cape Dorset stylized ''red igloo'' seal. Canadian Eskimo Arts Council's blind embossed stamp in lower corner on right.

History Of Use

Contemporary Inuit prints were first produced at Cape Dorset in 1957. Although precursors to printmaking can be seen in women's skin applique work and in men's incising of ivory, stone and bone, the impetus for printmaking was as a commercial venture. This venture was established jointly by Inuit artists and John Houston, the civil administrator for Cape Dorset. Other Inuit communities quickly followed the commercial success of Cape Dorset's West Baffin Eskimo Cooperative. Printmaking developed as a communal activity following a Japanese, rather than a Western, model of serigraph production. Each year the cooperatives produce a series of limited edition prints which are sold in the retail art market. In 1965, the Canadian Eskimo Arts Council was established from the Canadian Eskimo Art Committee to ensure high standards were maintained. Printmaking, along with stone carving, provide cash income for communities which have undergone rapid and significant change, during the late 20th century, from traditional hunting based societies to settled communities dependent on consumer goods. The prevalent images depicted in Inuit art are of traditional life, arctic animals and mythology. Recently, contemporary subjects have been depicted by a minority of artists.

Cultural Context

contemporary art