Band
Item number Edz915 from the MOA: University of British Columbia.
Item number Edz915 from the MOA: University of British Columbia.
This page shows all the information we have about this item. Both the institution that physically holds this item, and RRN members have contributed the knowledge on this page. You’re looking at the item record provided by the holding institution. If you scroll further down the page, you’ll see the information from RRN members, and can share your own knowledge too.
The RRN processes the information it receives from each institution to make it more readable and easier to search. If you’re doing in-depth research on this item, be sure to take a look at the Data Source tab to see the information exactly as it was provided by the institution.
These records are easy to share because each has a unique web address. You can copy and paste the location from your browser’s address bar into an email, word document, or chat message to share this item with others.
This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.
Thin band with woven pattern and tassels. A woven band of white cotton and blue warp, with white cotton weft. The pattern repeats blue geometric shapes within blocks on white ground. The ends are left unwoven and one pair of cotton cord tassels at each end, inserted through warp.
Worn by Hakka women to fasten their rectangular head cloths. Band is doubled over the top of the head cloth and tied under the back with a piece of cord. Such women traditionally kept their heads covered. The band also serves as an ornament (collector). Hakka women were known for their ability to do heavy labouring work outdoors. Their clothing in general was plain, decorated only with the hand-woven bands worn on their aprons, head cloths, and hats. After the mid-twentieth century the New Territories of Hong Kong began to undergo fundamental changes. The people who had been settled there before 1898, when the British colonizers claimed the area, began to give up rice agriculture and coastal fishing, turning instead to wage labour and increased employment overseas. By the end of the century, educational opportunities leading to the possibility of white-collar work also increased, together with western influences. These changes meant that objects and clothing once useful and appropriate were no longer needed and generally were discarded. Some were saved by their owners, who sometimes were willing to donate them to museums, sharing, also, their knowledge of how they were made and used. By the late 1960s, women were giving up traditional Chinese-style clothing in favour of western-influenced blouses and pants.
Worn by Hakka women for everyday use.
Blue colour indicates that the wearer is unmarried or elderly.
Hakka people are one of the two original land-dwelling groups that settled the area that became the New Territories of Hong Kong. Their spoken language, and some customs, differed from those of the other original group, the Cantonese or Punti. The Cantonese arrived first and settled on the best rice-growing lands, while the Hakka began to arrive after the late 17th century and settled the more hilly lands.
The weaver first set up the warp by winding a series of circles in the order of the colours in which she wanted them to appear in the finished band. They were wound between a finger of her left hand and the corner of a stool that held them taut. She then tied the ends of the threads so that a continuous circle was formed, and inserted a chopstick through the end of the circle and tucked it into a belt tied around her waist to keep the warp taut and her hands free. She then created a shed by taking a piece of bamboo about 10 cm long and 1 cm in diameter and winding the warp threads alternately around it above and below. The centre warp threads were wound in pairs and those on the edges singly, as the pattern would be picked only in the centre panel, while the edges often were striped. She then made a bar heddle, using a dagger-shaped beater made from a smooth piece of wood, often from a broken carrying pole. The purpose of the heddle was to raise the lower warp threads. She used the beater to raise these threads and hold them, while a loop of strong thread was made between each pair of threads and the weaver’s hand. When all the loops had been made they were secured with a piece of strong grass that served as a handle. She then wove four lengths of strong grass (lease rods) near the end of the warp nearest to her body, to prevent the warp from being tangled. She then made one or more tassels from equal lengths of thread, knotted in the centre, and passed them through the warp, secured with rows of weaving on each side. She then wove the band, weaving the edges in plain weave and using the beater to pick any of various complex patterns in the centre of the band. The band was finished with the insertion of another set of tassels, and about one quarter of the total length was left unwoven to add more bulk to the tassels. The band was cut in the centre of the unwoven part.
This data has been provided to the RRN by the MOA: University of British Columbia. We've used it to provide the information on the Data tab.
Worn by Hakka women for everyday use.
Thin band with woven pattern and tassels. A woven band of white cotton and blue warp, with white cotton weft. The pattern repeats blue geometric shapes within blocks on white ground. The ends are left unwoven and one pair of cotton cord tassels at each end, inserted through warp.
Blue colour indicates that the wearer is unmarried or elderly.
Hakka people are one of the two original land-dwelling groups that settled the area that became the New Territories of Hong Kong. Their spoken language, and some customs, differed from those of the other original group, the Cantonese or Punti. The Cantonese arrived first and settled on the best rice-growing lands, while the Hakka began to arrive after the late 17th century and settled the more hilly lands.
The weaver first set up the warp by winding a series of circles in the order of the colours in which she wanted them to appear in the finished band. They were wound between a finger of her left hand and the corner of a stool that held them taut. She then tied the ends of the threads so that a continuous circle was formed, and inserted a chopstick through the end of the circle and tucked it into a belt tied around her waist to keep the warp taut and her hands free. She then created a shed by taking a piece of bamboo about 10 cm long and 1 cm in diameter and winding the warp threads alternately around it above and below. The centre warp threads were wound in pairs and those on the edges singly, as the pattern would be picked only in the centre panel, while the edges often were striped. She then made a bar heddle, using a dagger-shaped beater made from a smooth piece of wood, often from a broken carrying pole. The purpose of the heddle was to raise the lower warp threads. She used the beater to raise these threads and hold them, while a loop of strong thread was made between each pair of threads and the weaver’s hand. When all the loops had been made they were secured with a piece of strong grass that served as a handle. She then wove four lengths of strong grass (lease rods) near the end of the warp nearest to her body, to prevent the warp from being tangled. She then made one or more tassels from equal lengths of thread, knotted in the centre, and passed them through the warp, secured with rows of weaving on each side. She then wove the band, weaving the edges in plain weave and using the beater to pick any of various complex patterns in the centre of the band. The band was finished with the insertion of another set of tassels, and about one quarter of the total length was left unwoven to add more bulk to the tassels. The band was cut in the centre of the unwoven part.
Worn by Hakka women to fasten their rectangular head cloths. Band is doubled over the top of the head cloth and tied under the back with a piece of cord. Such women traditionally kept their heads covered. The band also serves as an ornament (collector). Hakka women were known for their ability to do heavy labouring work outdoors. Their clothing in general was plain, decorated only with the hand-woven bands worn on their aprons, head cloths, and hats. After the mid-twentieth century the New Territories of Hong Kong began to undergo fundamental changes. The people who had been settled there before 1898, when the British colonizers claimed the area, began to give up rice agriculture and coastal fishing, turning instead to wage labour and increased employment overseas. By the end of the century, educational opportunities leading to the possibility of white-collar work also increased, together with western influences. These changes meant that objects and clothing once useful and appropriate were no longer needed and generally were discarded. Some were saved by their owners, who sometimes were willing to donate them to museums, sharing, also, their knowledge of how they were made and used. By the late 1960s, women were giving up traditional Chinese-style clothing in favour of western-influenced blouses and pants.
Let the RRN community answer your questions
With an account, you can ask other users a question about this item. Request an Account
Share your knowlege of this item with the RRN community
With an account, you can submit information about this item and have it visible to all users and institutions on the RRN. Request an Account