Mask
Item number Eh92 from the MOA: University of British Columbia.
Item number Eh92 from the MOA: University of British Columbia.
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Mask depicting a yellow humanoid face with earpieces attached via mortise and tenon joints, and wearing a tall headdress that consists of a female figure emerging from a series of cobras that curl up around her waist and down towards the top of the large head. The details of the mask are painted in green, red, black, white, and grey. Label on reverse written in blue ink reads, "Giri Devi."
The Kolam is a secular entertainment with considerable elements of social satire. It incorporates narrative, mime, dance, and music. A Kolam performance usually has four episodes the precise content of which may vary. These consist of a prelude, detailing the origin of the drama; the arrival of a royal party and dances by characters mythical, human and animal; enactment of a popular story or stories; and a purifying demon dance. This mask represents the mythical figure Giri, a goddess who became obsolete, now considered a demon figure, good natured towards human-beings. The mask is worn only by men. Dancers are dressed in white clothes with jackets and sashes, brass diadems, breast-plates, bangles and heavy anklets. Halved coconut shells under their blouses give the illusion of breasts.
exorcism
Three main features: first, the naturalistic human face and figure represents zealous worshippers of Buddha; secondly, serpents symbolize the life force that motivates birth and rebirth. Nagas (cobras) are semi-divine, kapelles (snakes) represent sacred, deceased ancestors. Thirdly, Nari-lata, the bare breasted figure, expresses feminine beauty and charm, both exotic and sexually symbolic.
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exorcism
The Kolam is a secular entertainment with considerable elements of social satire. It incorporates narrative, mime, dance, and music. A Kolam performance usually has four episodes the precise content of which may vary. These consist of a prelude, detailing the origin of the drama; the arrival of a royal party and dances by characters mythical, human and animal; enactment of a popular story or stories; and a purifying demon dance. This mask represents the mythical figure Giri, a goddess who became obsolete, now considered a demon figure, good natured towards human-beings. The mask is worn only by men. Dancers are dressed in white clothes with jackets and sashes, brass diadems, breast-plates, bangles and heavy anklets. Halved coconut shells under their blouses give the illusion of breasts.
Mask depicting a yellow humanoid face with earpieces attached via mortise and tenon joints, and wearing a tall headdress that consists of a female figure emerging from a series of cobras that curl up around her waist and down towards the top of the large head. The details of the mask are painted in green, red, black, white, and grey. Label on reverse written in blue ink reads, "Giri Devi."
Three main features: first, the naturalistic human face and figure represents zealous worshippers of Buddha; secondly, serpents symbolize the life force that motivates birth and rebirth. Nagas (cobras) are semi-divine, kapelles (snakes) represent sacred, deceased ancestors. Thirdly, Nari-lata, the bare breasted figure, expresses feminine beauty and charm, both exotic and sexually symbolic.
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