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This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.

Description

Mask depicting a male humanoid face surmounted by a green male figure at the centre with his arms around two female humanoid figures on either side. The face is dark green with protruding eyes below which are crescent-shaped holes, arching eyebrows with a petal motif design, a protruding snake's head between the eyes, a nose with a bent bridge and wide flaring nostrils, a wide open mouth with red curved lips exposing gums and two rows of gray/white teeth, and small ears. The female figures each have dark pink skin, black hair and eyes, breast covers and full-length skirts with a floral design in dark red and black.

History Of Use

The Kolam is a secular entertainment with considerable elements of social satire. It incorporates narrative, mime, dance, and music. A Kolam performance usually has four episodes the precise content of which may vary. These consist of a prelude, detailing the origin of the drama; the arrival of a royal party and dances by characters mythical, human and animal; enactment of a popular story or stories; and a purifying demon dance. This mask represents Kalu Kumara or 'the black prince'. He shows himself in 7 apparitions. He is also used in a ceremony known as the Kohomba Kankariya, performed to assure general prosperity and freedom from disease for a village. He is associated with 'ratta yakku', demons causing barrenness and other afflictions on women and children.

Iconographic Meaning

Black skin, large protruding eyes, hanging lips and long white teeth are symbolic of a class of demon who brings disease and death. Only the lower part is a real mask; the mask and the figures on it represent the same demon. Only man-eating demons are represented by this type of structure.

Cultural Context

exorcism

Item History

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