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This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.

Description

Mask representing a village husband character (kolam mask) with a pink face, a low forehead with a flat top, painted black hair and eyebrows. The large eyes each have a crescent-shaped slit under them, and the nose is long, straight and narrow with small, indented nostrils. The mouth is closed with thin red lips. The ears are each made of a piece of cut rubber (?) that has been cut at the centre and the resulting corners bent inwards slightly to make each concave. There is a small hole on each side, behind the ears. A label on the reverse reads, "KOLAM MASK village husband," in typewritten characters, and "41" in pencil.

History Of Use

The Kolam is a secular entertainment with considerable elements of social satire. It incorporates narrative, mime, dance, and music. A Kolam performance usually has four episodes the precise content of which may vary. These consist of a prelude, detailing the origin of the drama; the arrival of a royal party and dances by characters mythical, human and animal; enactment of a popular story or stories; and a purifying demon dance. This mask represents Gamaya, the village husband. He is a minor character in the Kolam dance.

Cultural Context

exorcism

Iconographic Meaning

The naturalistic design of the mask with its smooth skin and pink colour are characteristics associated with a village husband.

Item History

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