Item Records

This page shows all the information we have about this item. Both the institution that physically holds this item, and RRN members have contributed the knowledge on this page. You’re looking at the item record provided by the holding institution. If you scroll further down the page, you’ll see the information from RRN members, and can share your own knowledge too.

The RRN processes the information it receives from each institution to make it more readable and easier to search. If you’re doing in-depth research on this item, be sure to take a look at the Data Source tab to see the information exactly as it was provided by the institution.

These records are easy to share because each has a unique web address. You can copy and paste the location from your browser’s address bar into an email, word document, or chat message to share this item with others.

  • Data
  • Data Source

This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.

Description

Hollow, cylindrical figure of a face with protruding features; eyes are recessed. Above and below face are rows of brickwork that go around entire circumference; face is only on one side of cylinder, other side is plain; above top layer of brickwork is a domed area decorated with incised diagonal crosshatching.

History Of Use

Heads figures were created to commemorate the dead. Different materials represented different types of individuals being commemorated. Bronze heads were produced by the royal guild of bronze casters, and they were made for a member of the court. Terracotta heads were used by bronze casters to commemorate their own ancestors, while chiefs used wood. The memorial head tradition became significant in the 16th century, and over time they became more stylistic and elaborate.

Iconographic Meaning

The brick patterns above the forehead and below the chin are meant to depict coral beads, which typically adorn the bodies of court officials. Historically, only the Oba had the authority to grant permission to others to wear coral beads. According to oral history, during the 13th and 14th centuries, Oba Ewuare I was believed to have defeated the water goddess Olokun in a fight. She then gifted him corals from the river and told him to give them to his chiefs. Corals are still worn in Benin City today, however it is a common part of attire worn among many ethnic groups in the region. In royal ceremonies, coral beads are still significant.

Item History

With an account, you can ask other users a question about this item. Request an Account

With an account, you can submit information about this item and have it visible to all users and institutions on the RRN. Request an Account

Similar Items