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This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.

Description

Rectangular board with expansive and geometric designs in white, black, green and yellow on one side.

History Of Use

The design for a chilkat style robe was traditionally painted onto a pattern board by a man, then precisely copied in weaving by a woman. The style operated within strict conventions, but at the same time permitting subtle individual variations and originality. Full-sized renderings of the designs were painted on the boards, which are made of cedar planks finely adzed to a smooth surface. Because the blanket designs are symmetrical, normally only one half is painted (see A8326 or 3379/1), but this board has the complete design. Pattern boards were highly valued, and would normally have been used more than once by the same weaver.

Narrative

This board was made by Mungo Martin for his wife to weave a dance apron while they were working at the UBC Museum of Anthropology in 1951. This pattern board appears to be unusual because it is a complete rendering of both sides of the design, and includes the borders and colours. According to Cheryl Samuel, boards usually represent only half the blanket, were painted only in black, and did not include the borders.

Cultural Context

textiles; weaving

Iconographic Meaning

Emblems or crests may distinguish different social groups. (lineages, phratries, or moieties) and symbolize their privileges. They can be shown on any material possessions, such as totem poles or robes, and each group owns the right to display specific crests. Within each group, families or individuals have the right to show the general crests is specific ways.

Item History

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