Skirt
Item number 3041/2 from the MOA: University of British Columbia.
Item number 3041/2 from the MOA: University of British Columbia.
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Costume skirt made of long, plain strips of raffia hanging from a thin cotton waistband.
The azé is the lower part of the costume of Omulu Obaluayê (including 3041/1 and 3041/3). Made of raffia from the piassava palm (Raphia vinifera), the azé covers the xokotô: short cotton pants that extend below the knees. The costume depicts Omulu Obaluaiê, “King and Lord of the Earth,” one of the core orixá of the Afro-Brazilian religions of Candomblé and Umbanda. Omulu is son of Nanã and Oxalá, Iemanjá’s husband, whom Nanã seduced. Abandoned by his mother, Omulu was saved by Iemanjá and healed by his father, Oxalá. He became a wanderer: an earthly entity connected, as a healer, to death and disease.
religious; ceremonial
This item is part of a set acquired from the O Mundo dos Orixás shop, Madureira Market, in Rio de Janeiro.
This data has been provided to the RRN by the MOA: University of British Columbia. We've used it to provide the information on the Data tab.
religious; ceremonial
This item is part of a set acquired from the O Mundo dos Orixás shop, Madureira Market, in Rio de Janeiro.
Costume skirt made of long, plain strips of raffia hanging from a thin cotton waistband.
The azé is the lower part of the costume of Omulu Obaluayê (including 3041/1 and 3041/3). Made of raffia from the piassava palm (Raphia vinifera), the azé covers the xokotô: short cotton pants that extend below the knees. The costume depicts Omulu Obaluaiê, “King and Lord of the Earth,” one of the core orixá of the Afro-Brazilian religions of Candomblé and Umbanda. Omulu is son of Nanã and Oxalá, Iemanjá’s husband, whom Nanã seduced. Abandoned by his mother, Omulu was saved by Iemanjá and healed by his father, Oxalá. He became a wanderer: an earthly entity connected, as a healer, to death and disease.
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