Enfrentamiento
Item number 3289/62 from the MOA: University of British Columbia.
Item number 3289/62 from the MOA: University of British Columbia.
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Wooden panel covered in plaster or gesso and painted. The tabla shows the Peruvian State forces confronting ‘Shining Path’ guerrilla insurgents in the high plains of Ayacucho. The image shows men in Sinchi uniform as well as people in local traditional dress. A low flying helicopter painted with state camouflage is firing on everyone. The image is of destruction and bloody death. However, it also contains images of the local landscape that show continuity in painting style from the house beams (3289/60-61); a dog steals a piece of meat from the fire, chickens roam the hillside. This is the culmination of the armed conflict and shows the confusion involved in the identities of attackers and victims.
Enfrentamiento (Confrontation), from the series ‘Piraq Causa’ (Quechua; Who is to Blame?). Number 5 in the series. A new painting format, executed on rectangular boards, was used to document the “times of danger” that resulted in the death of many Indigenous inhabitants of Ayacucho in the 1980s. The tradition of testimonial painting in Sarhua was radically transformed during the armed conflicts involving the Maoist ‘Shining Path’ movement and the State military. The Piraq Causa series denounces the human rights abuses committed by both guerrilla members and the state military. In some cases, these pictorial documents strategically exclude certain elements of the narrative, such as the hammer and sickle (showing people’s initial sympathy for the communist revolutionaries). Absences have emotional nuance in that they give expression to traumatic gaps in Sarhuino history. According to Primitivo and his family, by the time the conflict had escalated, it was unclear who the attackers were (Sinchis dressed as Maoists and the other way round), all vying for allegiance and information. Following these ‘times of danger,’ many Sarhuinos left rural Ayacucho, in many cases for Lima. As a result much of the tradition and knowledge behind this painting tradition is being lost.
Reproduction of an original tabla (painting) by the maker's father, Primitivo Evanán Poma.
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Wooden panel covered in plaster or gesso and painted. The tabla shows the Peruvian State forces confronting ‘Shining Path’ guerrilla insurgents in the high plains of Ayacucho. The image shows men in Sinchi uniform as well as people in local traditional dress. A low flying helicopter painted with state camouflage is firing on everyone. The image is of destruction and bloody death. However, it also contains images of the local landscape that show continuity in painting style from the house beams (3289/60-61); a dog steals a piece of meat from the fire, chickens roam the hillside. This is the culmination of the armed conflict and shows the confusion involved in the identities of attackers and victims.
Enfrentamiento (Confrontation), from the series ‘Piraq Causa’ (Quechua; Who is to Blame?). Number 5 in the series. A new painting format, executed on rectangular boards, was used to document the “times of danger” that resulted in the death of many Indigenous inhabitants of Ayacucho in the 1980s. The tradition of testimonial painting in Sarhua was radically transformed during the armed conflicts involving the Maoist ‘Shining Path’ movement and the State military. The Piraq Causa series denounces the human rights abuses committed by both guerrilla members and the state military. In some cases, these pictorial documents strategically exclude certain elements of the narrative, such as the hammer and sickle (showing people’s initial sympathy for the communist revolutionaries). Absences have emotional nuance in that they give expression to traumatic gaps in Sarhuino history. According to Primitivo and his family, by the time the conflict had escalated, it was unclear who the attackers were (Sinchis dressed as Maoists and the other way round), all vying for allegiance and information. Following these ‘times of danger,’ many Sarhuinos left rural Ayacucho, in many cases for Lima. As a result much of the tradition and knowledge behind this painting tradition is being lost.
Reproduction of an original tabla (painting) by the maker's father, Primitivo Evanán Poma.
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