FROM CARD: "ILLUS. IN USNM AR 1888, PL. 22, FIG. 86; P. 278. ILLUS.: HNDBK. N. AMER. IND., VOL. 7, NORTHWEST COAST, FIG.11, PG. 2." FROM CARD: "STONE SLEDGE.---HANDLE OF WOOD, HEAD OF BASALT, WITH LASHING OF SPRUCE ROOT. KAIGANI INDIANS (SKITTAGETAN STOCK), PRINCE OF WALES ISLAND, ALASKA. 20,893. COLLECTED BY JAMES G. SWAN." SEE PROCESSING LAB ACCESSION FILE FOR ADDITIONAL INFORMATION. See p. 206-207 in Wright, Robin Kathleen. 2001. Northern Haida master carvers. Seattle: University of Washington Press. Wright identifies this object as having been collected by James G. Swan from Duncan ginaawaan at Klinkwan in 1875.

Appears to be a halibut hook and line? Carved arm of hook is carved in the form of a halibut. Note: Cultural and locality identification in Anthropology catalogue card and ledger book lists this as Scowallis [sic] Tribe of Haida Indians, Prince of Wales Archipelago. It may be speculated that "Scowallis Tribe" is actually [Chief] Skowal's [a.k.a. Skowl] tribe, i.e. Kasaan or Howkan?

Original cataloguing identifies this object as "Wooden Dance Hat, Green." Illus. Fig. 385, p. 280 in Fitzhugh, William W., and Aron Crowell. 1988. Crossroads of continents: cultures of Siberia and Alaska. Washington, D.C.: Smithsonian Institution Press. Crossroads caption identifies the brilliant red pigment on the hat as vermillion, made in China and acquired by trade. Source of the information below: Smithsonian Arctic Studies Center Alaska Native Collections: Sharing Knowledge website, by Aron Crowell, entry on this artifact http://alaska.si.edu/record.asp?id=184, retrieved 4-28-2011: Crest hat. This wooden ceremonial hat a Beaver clutches two Eagles in its paws. Haida clans of the Eagle moiety own both of these crests. Cylinders stacked on the beaver's head signify that the owner of the hat had hosted four major potlatches, an accomplishment possible only for a wealthy chief. Decorated shields of beaten native copper (called "coppers") were a symbol of wealth and are represented here by painted motifs on the hat's brim. The base of this hat was carved from alder and the upper portions from cedar. Extracts from Elders' discussions of the hat in 2005 (see web page cited above for the full entries): Delores Churchill (Haida): 'It's a beaver. . . . It's strange though, even though it says "Haida," it's doing that color on the rings. You very seldom see color. So I'm wondering if it's Haida from Kassan or Howkan, because in Alaska they followed some of the Tlingit, things that they did. They picked up some of those traits that the Tlingits had, and this coloring is one of the things that the Tlingits did. So that to me is indicative that they were really influenced by the Tlingit. So I wouldn't be surprised if it was from Kassan or Howkan or Klukwan. . . ." Delores Churchill: "Well what makes it real interesting too is it [painted design] looks like the coppers." Clarence Jackson (Tlingit): "Yes, copper shields." Delores Churchill: "Well the copper shields were very important not just to the Tlingit but to the Haida and to the Tsimshian. And they thought it of great value. And I'm wondering if, when the person obtained this hat, he had to give four coppers. Because sometimes when people got married they threw coppers down to show how rich they were, and then the bride would dance around the coppers. So I'm really wondering if his is signifying that the person who got this hat paid four coppers for this hat."This object is on loan to the Anchorage Museum at Rasmuson Center, from 2010 through 2027.

From card: "Collector's data: "This very fine specimen of indian carving was procured by me at Koona village [a.k.a. Tanu], B.C. of an indian named STA LAI who carved it. It was worn on the headdress of the chief during ceremonial dances and is the crest of the Koot or Fish eagle (hawk). It is one of the best carvings I have seen both in design and execution and shows that the ancient art of carving in stone and metal and wood for which the Haida are so just known has not died out among this interesting tribe. - James G. Swan, Sept., 1883."On exhibit in NMNH Sant Ocean Hall. 2014 exhibit caption identifies this as carving of eagle claw with salmon (frontlet for headdress), by Sta Lai, Haida.

From card: "Bundle of split spruce root."

From card: ""... with white hair, moveable [movable] eyes and with Staie or labret in under lib [sic, should be lip]." Swan's descriptive catalogue."Provenience note: Swan list for this object in accession file, under #63 on list of objects collected at Skidegate, Skedans, Laskeek, and Fort Simpson, B.C. in summer 1883, identifies it as collected at Skedans, as does the Anthropology catalogue ledger book. The Fort Simpson location on the catalogue card appears to be an error.