No catalog card found in card fileSource of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/73 , retrieved 12-17-2019: Model of a kayak with prominent upturned ends that are distinctive of Inuvialuit kayaks. The frame is made from wood, and the cover is made from several pieces of hide stretched over the frame and stitched together. Three blue glass beads are attached to a seam that runs lengthwise along the deck. Deck lashings made from sinew for holding hunting implements are attached fore and aft of the cockpit. Two wooden implements are held by the foredeck lashings. These may represent sticks that were used to retrieve items stored inside the kayak. More information here: http://www.inuvialuitlivinghistory.ca/item_types/32: Inuvialuit used lightweight kayaks for hunting whales and seals, setting and hauling fishnets, and spearing swimming caribou. The frames were made from driftwood, and skins of seals or beluga whales were used for covers. Inuvialuit kayaks had distinctive upturned stems that were useful for lifting them from the water. Full-sized kayaks would have been difficult to send to the Smithsonian Institution, and MacFarlane instead collected accurately made models.See Collins boat MS. p. 821.

FROM CARD: "ILLUS.: THE SPIRIT SINGS. CATALOGUE, GLENBOW-ALBERTA INST., 1987, #A89, P. 129."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/72 , retrieved 12-17-2019: Pipe with a copper bowl attached to a stem made of wood. The upper part of the bowl is cone-shaped with eight facets on the exterior. It has a shallow concavity at the top, with a hole that continues through to the stem. The pipe stem is curved and split in two longitudinal sections that have been bound together with a thong made of hide, which also wraps around a flange at the base of the bowl, fastening it to the stem. A copper pick is attached to the pipe by a hide thong to which a blue bead and a brass button are also attached. The pick has a series of flanges at one end to provide a grip, and is slender and pointed at the other end. More information here: http://www.inuvialuitlivinghistory.ca/item_types/2: Inuvialuit first obtained pipes and tobacco in the 1800s through indigenous trade networks that stretched through Alaska and as far as Siberia. The MacFarlane Collection includes twenty pipes of this northern style. The bowls are made from metal, wood or stone, and with one exception the pipes have curved wooden stems split along their length and held together with a skin or sinew wrapping. Commonly a pick used for tamping tobacco and cleaning the bowl is attached to the pipe.

Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/71 , retrieved 1-31-2020: Graver with an iron blade set into a handle made from antler. The handle consists of two pieces of antler with matching grooves at one end that hold the blade. Parts of the handle pieces have been cut away at each end, leaving a slight step. The two parts of the handle are secured at each end by a wrapping of braided sinew. More information here: http://www.inuvialuitlivinghistory.ca/item_types/27: Gravers with iron tips held in bone and antler shafts were used for engraving designs on ivory, bone antler and wood.

FROM CARD: "METAL BOWL."This object is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/70 , retrieved 1-24-2020. General information on pipes is available here: http://www.inuvialuitlivinghistory.ca/item_types/2: Inuvialuit first obtained pipes and tobacco in the 1800s through indigenous trade networks that stretched through Alaska and as far as Siberia. The MacFarlane Collection includes twenty pipes of this northern style. The bowls are made from metal, wood or stone, and with one exception the pipes have curved wooden stems split along their length and held together with a skin or sinew wrapping. Commonly a pick used for tamping tobacco and cleaning the bowl is attached to the pipe.

Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/69 , retrieved 12-19-2019: Child's shirt made of caribou skin. The shirt is made with many small pieces of skin, with the fur to the inside. The sleeves extend down to enclose the hands. Around the hem is a fringe made with caribou skin. The shirt is tied at the neck opening and there is no hood on this garment. More information here: http://www.inuvialuitlivinghistory.ca/item_types/50: Shirts without hoods were worn under parkas in winter, or by themselves in summer.

FROM CARD: "MADE OF THE WOODLAND CARIBOU, SOME STRINGS OF PTARMIGAN BEAKS. THE POINT OF THE DEW CLAWS HAVE BEEN CUT OFF TO FURNISH AN OPENING THROUGH WHICH A THONG OF HIDE HAS BEEN PASSED AND KNOTTED TO RETAIN THE DEW CLAW. THE EDGE OF END HAS BEEN NOTCHED, FORMING TEETH. ILLUS. IN USNM REPT, 1896, FIG. 202, P. 563." The publication referenced above identifies this object as something that would have been tied to a person's belt, "notably on little boys", to make a rattling sound when the person moved.This object is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/68 , retrieved 1-28-2020.

From Card: "BOWL MADE OF IVORY."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ); retrieved 12-30-2019. Pipe is listed but not specifically described on the website. General information on pipes here: http://www.inuvialuitlivinghistory.ca/item_types/2: Inuvialuit first obtained pipes and tobacco in the 1800s through indigenous trade networks that stretched through Alaska and as far as Siberia. The MacFarlane Collection includes twenty pipes of this northern style. The bowls are made from metal, wood or stone, and with one exception the pipes have curved wooden stems split along their length and held together with a skin or sinew wrapping. Commonly a pick used for tamping tobacco and cleaning the bowl is attached to the pipe.

FROM CARD: "ILLUS. IN BAE 18TH AR, PT. 1, PL. XX-2, P. 58."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/66 , retrieved 12-27-2019: A pair of fancy caribou skin gloves. The fingers are each made from a separate piece with the seam along the top sewn onto the hand piece. Decorative trims around the cuffs, across the knuckles and outlining the thumbs are pieced with strips of clipped dark and light caribou hide. Pieces of dark caribou skin are prominent on front and back of the gloves. A strip of wolverine fur with red ochre colouring encircles the cuffs.

FROM CARD: "THIS NUMBER INCLUDES PANTS AS WELL. SHIRT FOUND 1975."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/65 , retrieved 12-19-2019: Woman's caribou skin parka. The parka has long rounded flaps at the front and back and the sides are rounded just below the hips. The entire hem is trimmed with wolverine fur. The hood is large and loose fitting. Decorative bands of white and dark clipped caribou skin with snippets of red wool and loops of red yarn surround the opening for the head. A trim of wolverine fur is set back from the head opening. There is a decorative insert, with skin tags, on the front flap. The white haired gores on the chest also have red yarn snippets. A trim of wolverine fur is set back from the head opening. More information here: http://www.inuvialuitlivinghistory.ca/item_types/44: In winter men, women and children wore skin parkas (qusungat) over an inner garment (atigi). They were skillfully tailored using many individual pieces of skin (usually caribou) chosen for the thickness of the hide and qualities of the hair. Men's and women's parkas each had their own style, evident in the shape of the hood and the hem, and children's clothing mirrored the clothing of adults. Each parka was made to fit one particular individual, with the seamstress measuring with hand and eye and following complex patterns that were handed down from generation to generation. Parkas were decorated by incorporating pieces of skin with shorn hair and contrasting colours, and were sometimes coloured with dyes. The hood, cuffs and hem of the parka were usually trimmed with wolverine fur, which kept the cold out and because frost was easy to brush off the thick and stiff fur.Exhibited on female mannequin at Chicago World's Fair of 1893. See National Anthropological Archives Manuscript # 7217, entry on Figure No. 8, where it is listed (and exhibited) as same number/forming a set with the pair of trousers, which are now listed as # E1701-1

Illus. Fig. 3.18a (photo) and 3.18b (drawing), p. 110 in Thompson, Judy. 2013. Women's work, women's art: nineteenth-century northern Athapaskan clothing. Gatineau: Canadian Museum of Civilization. This robe is also analyzed in appendix 2, no. 12, p. 272. Identified as caribou hide robe, Gwich'in or possibly Inuvialuit (Mackenzie Delta Inuit); caribou hide, ocher. The body of the robe is made from three vertically aligned rectangles of furred caribou hide. The central segment is of medium brown fur, probably taken from the back of the animal. The two side pieces are probably from the flanks and belly, as the fur colour changes from brown to white along the unseamed edges (which form the front of the robe). A narrow, horizontally positioned rectangle of brown fur is sewn above the three rectangles and, above this, a piece of white-furred hide (from the belly) forms the top of the robe and a short, narrow portion on either side. The robe is edged with a short self fringe on two sides and along all but the middle section of the top. On the flesh side of the hides, a line of red ochre is drawn at the base of the fringing and another ochre line marks the centre of the narrow, horizontally placed hide segment. There is, as well, a piping of smoked caribou hide, slashed at an angle at intervals of about 10 cm to form a three-strand fringe, inserted in the principal seams.This object is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/63 , retrieved 1-17-2020.