Twined basketry case in two parts for carrying bone needles.

The object is a basket and lid. The body is cylindrical and the lid comes to a pinnacle above which is a small knob. The object has a repeated overall surface pattern of simple woven red and green wool checked "flag" shapes. Linear strips of wool are parallel along the base and spiral upward on the lid. Condition is good.

This spoon is carved in two pieces. The handle is carved, the bowl is plain. Detail description follows: The design begins at the tip of the handle with a segmented cone (possibly representing the rank symbol for the figure below). This cone rests upon the head of a long, thin, standing figure with large, down-slanted eyes and a protruding tongue held with the hands. The figure stands upon a section of a cylinder of four, elaborated rectangles carved on the side. Below this is an animal head with a long beak-like nose that curls down towards the mouth. The head might represent a hawk. In the open mouth of this head a double row of teeth is clearly indicated. Condition: good.

This spoon is in the soapberry form of a long, flat paddle with carved design on one end. The handle instead of being smoot like a soapberry spoon is fully carved. It was probably used to ladle out soapberry foam not to make it. Making soapberry foam is done by putting a few tablespoons of berries with a little water into a large bowl and twirling the spoon very quickly back and forth between the hands like making a fire or whisking. As the berries foam up sugar, more water, more berries may be added until it is extremely foamy. When eaten it is normally swooshed into the mouth quickly past the tongue, bypassing any bitter or sour flavor and down the throat for a great treat.

Wooden mask of talking man with moveable mouth that opens to show teeth. Copper plate on forehead. Tuft of fiber on top of head. Ruffle of raffia painted red around mouth area. Black pigment on cheeks and above the forehead area to represent hair. Has metal eyebrows and low-sloping mouth.

A horn ladle with an oval bowl secured to the handle by copper [or brass] rivets. The handle is carved with human and animal motifs: a frog, a human head with protruding tongue, and two birds' heads with animal ears. The pupils of the eyes of all figures are inlaid with metal.

This necklace is made from 36 pieces of bone, teeth and ivory that are presently strung on a cord. It is unknown whether they originally belonged together and were on this cord or they have been joined at a later time. Ten of the pieces are elaborately carved into complex figures. Eight of the short teeth have a dot design on them. Other teeth appear to have been left natural and unmodified except for piercing a hole for a cord on one end.

The object is a bent-corner, box-shaped feast bowl having a bear's face with protruding tongue on one end and its tail on the other. The second face on the bear's tail is a visual pun. The object is in fair and stable condition. Although the wood appears to be extruding oil in some areas more than others, the wood is stable. There are several minor cracks on two of the sides of the bowl which are stable. Previous repairs to the side corners remain secure. The join on through the large face where a break was repaired appears firm and stable. According to Robin Wright, Burke Museum, April 16, 2003, this is not Haida because the eye socket lines run right out to the lips of the bear, which is distinctively Tlingit. She added that if the Tlingit still owned the piece, they would have cleaned up the oil and darkened color.

The paint is red and black.

FROM CARD: "[Only] ONE HALF SHOWN IN [Anthropology catalogue ledger book] DRAWING."Object has rows of fringe, and painted red and black formline design panels on two borders. Cylindrical red beads on ends of some of fringes.Provenience note: Anthropology catalogue ledger book lists a locality of Alaska for E67931 - 68019. Catalogue cards list a locality of Sitka. Alaska. It is unclear which is correct, though it is probable that the collection was purchased in Sitka.Florence Sheakley and Shirley Kendall, both Tlingit elders, made the following commentsduring the Tlingit Recovering Voices Community Research Visit, March 13-March 24, 2017. This object is a cape that comes from Kagwaantan clan and has an identical wolf crest design on both ends.