Crown completely covered in white and black beads, with long strands hanging from bottom edge (part a). Crown is conical in shape with a circular pedestal on top. Bird figure sits on top centre of it and is detachable (part b). Body of crown decorated with wide black and white stripes, pedestal decorated with identical thinner stripes. Overtop stripes on main body, there are two rows of protruding bird figures. All birds are white, wings decorated with black stripes. On front and back of crown are black beaded faces, with oval-shaped eyes, long noses and circular open mouths. Features of faces are done in white and extend outward. Crown has a padded interior, covered with unbleached cotton.

Standing wood figure (ibeji), with headdress and damaged feet. Nude male stands straight with arms at sides, connected to waist. Flat stomach, with stylized lizard incised across it, under small rounded breasts. Has pronounced buttocks and defined back muscles. Band of concentric diamonds done in relief across upper chest. Wearing bracelet, decorated with diagonal lines, on left wrist. Lines carved along edges of hands, imitating fingers. Figure has a wide nose, smiling mouth, and intersecting lines carved on each cheek. Eyes have holes drilled into their centres. Ears carved in relief and rest flat against head. Horizontal lines across entire top of head, imitating hair. Tall thin headdress forms an arch, spanning from forehead to nape of neck. Decorated with vertical lines along entire length. Hole drilled into remaining base.

Standing wood figure (ibeji), with headdress, on square base. Nude female stands straight with arms at sides, connected to waist. Flat stomach, with grid of raised squares, below pointed breasts. Has pronounced belly button, buttocks, and genitalia. Lines carved along edges of hands and feet, imitating fingers and toes. Figure has a wide nose, smiling mouth, and intersecting lines carved on each cheek. Eyes have holes drilled into their centres. Ears carved in relief and rest flat against head. Horizontal lines across entire top of head, imitating hair. Tall thin headdress forms an arch, spanning from forehead to nape of neck. Decorated with vertical lines along entire length. Feet rest on circular pedestal, drilled into square base.

Standing wood shrine figure. Body is rectangular in shape and has geometric and linear motifs incised on the front and sides. Hide collar, coloured black, wrapped around neck. Figure has a wide nose, pronounced brow and lips, and angular eyes. Has a ponytail that protrudes sharply from the back of the head. The end of ponytail connects to the figure's back. Lines incised on portions of hair overtop of head, hanging portion of ponytail is thin and smooth. There is a small gap between the ponytail and the back of the figure’s neck. Extending from all sides of the hide collar are strands of cowrie shells. Long strings of black, red and white glass beads are tied around the ponytail with light brown thread. Two copper coins and one small brass(?) bell are attached to the bead strings, hanging down the back of the figure. Plain brown tie, with knotted ends, is strung between the ponytail and the neck of the figure.

Ifa divination tools (parts d-v), stored inside a round, two-tiered container (parts a-c). All components are made of metal. Bottom compartment of container (part a) has a flat base and protruding lip, with a raised edge. The top compartment (part b) sits on top of the lip. Along the top left and right edges of the bottom tier are notches that protrusions from the bottom edges of the top tier fit into, securing the two compartments together. The sides of both tiers are decorated with finely incised bands, consisting of cubes, and plain and diagonal lines. The lid (part c) has a long lip, that fits over the edge of the top compartment, and a circular knob in its centre. There are raised lines across the surface, dividing the lid into bands. There are finely incised decorations in the top and centre bands, consisting of dotted triangles, plain and diagonal lines, and scallops. The divination tools are small and different shapes. Most are rectangles, triangles and squares with raised geometric and curvilinear motifs across their surfaces (parts d-o). Other tools include a horn (part p), scorpion (part q), large bell (part r), small bell (part s), square knot (part t), flat semi-circle with notched edges (part u), and a semi-circle with ridged sides and pointed top (part v).

Egungun costume. One-piece mask and costume; the cloth mask, with a circular frame, is made of black velvet-like material. Metallic, silver scalloped ribbons decorate the sides and back. The front of the mask is made of a cowrie shell embroidered mesh panel, with wide gaps between the rows where the eyes would be. In the centre of the mesh panel is a hanging strand of cowrie shells and painted beads, with a small bell at the end. Strand secured to panel with plant fibre. A small red, stuffed ball is attached to the bottom centre of the panel. Along the forehead of the mask, above the cowrie shells, is a wide curvilinear motif done in sequins and beads. Fabric covered square board is stitched to the top of the mask. It has a central floral motif and short brown fringe along its edges. Heavily beaded panels hang from all sides of the board- three on the front and each side, one along the back. Panels depict curvilinear, geometric and animal motifs in sequins and beads. Back panel has “AYÏBAMA” written across it. All are lined with orange cotton. Bottom of mask has a frilled collar. Collar made of dark green velvet-like material with metallic gold ribbons, red trim and thick white and red fringe. Underneath the collar, attached to the front and back of the mask, are two weighted bags. Extending from the bags are three layers of long lappets. The top layer is covered entirely in sequins and beads. The designs are geometric, animal and curvilinear. The second and third layers are made of velvet-like material and have geometric, linear and curvilinear motifs. All beaded lappets are trimmed with metallic red zigzag ribbons. First layer of velvet-like lappets are trimmed with silver zigzag ribbons, second layer trimmed with gold zigzag ribbons. All lappets are lined with machine-printed cotton that have frog designs across them. Underneath all of the lappets is a plain red cloth, trimmed with a black zigzag ribbon.

Tall wooden carving depicting a priestess (part a) on a square base, with a removable headdress (part b). Woman is kneeling on an hourglass-shaped seat, with four additional legs. Seat has raised chevron, cube, scale, circular and linear decorations throughout. Two birds are attached to the back of the seat, facing forward. Overtop of the front leg is a blindfolded figure holding a bird in each hand. The priestess has a wide nose, protruding eyes, large ears and long neck. She is wearing earrings, bracelets, arm bands and necklaces. The woman’s hair has incised lines and triangles throughout, and is styled in a low ponytail. Overtop of her hair is a raised circle with a square protrusion, which fits into the base of the detachable headdress. She is wearing cross body bags on either shoulder and a skirt, with a front tie and geometric design. Tucked into the back of the skirt is a child. It is wearing a hat and has a bag(?) hanging from its shoulders. In her right hand the priestess is holding a curved container(?); in her left she has a bird, that she is eating the head of. Artist signature carved on bottom of figure’s square base. The separate headdress is dome-shaped and has a veil of interlocking rings around the bottom edge. Headdress is crowned with stack of three, small circles. Four bird figures on all sides, facing inward, have their beaks against the top circle. Rest of dome is covered in raised scale, cube and linear decorations. Base of headdress has a square cutout in the centre.