Gift of Mrs. Frederic B. Pratt

Gift of Mrs. Frederic B. Pratt

Museum Collection Fund

Hide saddle bag with a long hide fringe on the ends and short fringe along the sides. The border of the bag is red felt banded in beads on top and bottom in a red and blue diamond pattern on a white background. Above the border is a zigzag beaded outline. On the body of the saddlebag are beaded diamond bursts with rawhide streamers. The saddlebag is sewn of sections of buck skin with a cut opening and short fringes along the length of the bag and long fringes along the ends.

A. Augustus Healy Fund

The Taino of the Caribbean islands centered their religion on the worship of zemis, or deities. Shamans (behiques) served as intermediaries between supernatural and natural worlds. They communicated with deities by inhaling cohoba powder, a hallucinogen that was mixed with tobacco to maximize its effect. Carved spoons were used to ladle the powder, which was then inhaled through the nose with a tube. Before ingestion, the shaman purified himself by purging with a vomiting stick. Ritual objects of bone and wood such as the ones seen here were exquisitely carved with images of zemis, who helped the shaman achieve ecstatic states.


Los Taíno de las islas Caribeñas centraban su religión en la adoración de zemis o deidades. Los chamanes (behiques) servían como intermediarios entre los mundos sobrenatural y natural. Ellos se comunicaban con las deidades mediante la inhalación del polvo de cohoba, un alucinógeno que se mezclaba con tabaco para maximizar su efecto. Cucharas talladas se usaban para verter el polvo, el cual era inhalado con un tubo por la nariz. Antes de ingerirlo, el chamán se purificaba purgándose con una espátula para vomitar. Objetos rituales de hueso y madera como los que se ven aquí estaban exquisitamente tallados con imágenes de zemis, quienes ayudaban al chamán a alcanzar el estado de trance.

Alfred W. Jenkins Fund

Museum Expedition 1938, Dick S. Ramsay Fund

Gift of the Ernest Erickson Foundation, Inc.