Along the outside edge of each legging is a strip of quillwork, with red, a white and a purplish-brown stripe. The strip is edged on one side with blue pony beads and on the other with white seed beads. The back of each legging is decorated with horizontal brown painted stripes. Side tabs at the top are sewn on separately, as are the flaps for the heels.

The object is a large carved wooden ladle (a), decorated in black and red paint, with a separately carved wooden skull (b) nesting in its bowl. At the end of the ladle's handle is an animal head. Both skull and animal head have pieces of fur attached.

The object is the shirt of a Yanktonai Sioux Man. It matches leggings #50.67.3b-c. It is constructed of soft light tan pliable leather. The sides of the shirt are open and have leather thongs to lace them together. The lower edge of the shirt is cut into short rectangles like a fringe. The large triangular bibs frame the neck, one at the front of the shirt, and one at the back, and are decorated with red and black dots. The neck is decorated with dark blue cut glass beads spaced about 1 1/2 inches apart. The lower edges of the shirt, the sleeve cuffs, and the triangular neckpieces are decorated with diamond-shaped perforations in lines, triangles and face patterns. There is a porcupine quill medallion in the center of the chest at the bottom point of the triangle. It is made up of concentric rings of red, blue, yellow, brown, and white plaited quills. The seams of the shoulders and the sleeves are decorated with leather fringes and red and blue quills wrapped around hair bundles. Among some tribes it is believed that hair carries some of the characteristics of the person or animal from which it comes. Therefore, using hair in clothing may give the wearer additional strength, speed, or another positive attribute. Each sleeve is decorated on the underside with a series of seven black lines. The body of the shirt is also decorated with drawings of hunting scenes that include horses, a bison, and spears. Holes in the leather are backed with red stroud cloth. Stroud cloth is a coarse, close-weave wool textile that was imported from England and commonly used among Native Americans in garments and blankets. Red was the most frequently used color although navy and green were also produced and traded, and the colored selvedges were often prized as decorative elements. The shirt is in stable condition. There is old insect damage to the medallion quills. Many of the quills are faded. Also, some of the red stroud cloth patches have old insect damage. A leather tassel is torn along decorative perforations. See additional material in Jarvis report in Arts of Americas' files.

Watercolor painting of a Pueblo dancer about to climb a ladder leaning against a kiva. Awa Tsireh is also called Alfonso Roybal.

Eagle Dancer (Kwahu) Kachina Doll. Figure is carved from one piece of cottonwood root. He stands with PR arm raised and PL arm lower with both outstretched with pair of 'eagle' wings on arms and back. Chest is ½ yellow and ½ blue over pink painted body. Arms from elbow to wrist have the opposite colors from the chest. Legs are painted to match the chest. He wears a carved white kilt. He wears a blue and white beaded necklace. The helmet style mask has large, disk-like red ears with cotton stuffed near his head where they are attached and turquoise bead loop earrings. He has a feathered headdress in back on his head. His PR foot is raised. Both feet hare barefoot. His beak is open and you can see his red tongue. Wears a fur ruff around his neck. The eagle dance is a prayer for good crops, rain, and plentiful eagle feathers as their feathers are important in many ceremonies because the bird is thought to be sacred. This Kachina usually appears in a group of several forming a dance troop, squawking and imitating eagle behavior while the Koyemshi (mudhead clowns) sing to them. The sponsoring kiva must fast, abstain from sex, and no eating of salty or fatty foods before the dance.

Coiled vessel of slightly elongated globular form and woven in shades of brown with arrowhead and grain motifs depicting "Hunting in the Harvest Time". There are twenty-nine stitches to the inch. This is called a degikup basket a larger basket that curves towards the top and totally covered by the design a spherical, non-utilitarian basket produced by the technique of coiling.- and totally covered by the design a style Dat So La Lee (Louisa Keyser) invented. The primary basketry material is willow (Salix spp.), which is used to create the rods (warp) and the threads (weft). Bracken fern (Pteris aquilinium) and red bud (Cercis occidentalis) are the two primary materials used for the red and black decorative elements; both are processed into thread, which is spliced into the willow threads to create patterns on the light willow background. The three-rod technique, the form used originally and predominantly by the weavers of this period for the degikup, uses three willow stems to form the coils, which are curved along the horizontal plane and then sewn together with thread to create vertical height. Later artists switched to a one-rod technique, which produces a basket of somewhat less sculptural depth. The one-rod technique is less difficult and time intensive to produce, although not easy or quick by any means. The switch in styles reflected a response to the demands of the market. The provenance on this basket is definite (see provenance section). It is done in a style used for her major works between 1898 and 1916, involving a round shape, fine stitching (around 30 stitches per inch and either scattered or vertically arranged patterns of small design units. The arrow like forms are ripe grain, ripe harvest. the points on the end are arrow points for hunting.

Rectangular flat tile, decorated with white slip. Design of double isoceles triangle in brown slip flanked by black C-shaped elements on either side. Black border and frame. Made with a mold. CONDITION: Crack which has been mended in center of tile.

This double headed, shallow drum is made of skin stretched over a frame. The hide surface is laced close. A projection of stiff rawhide from the top of the drum is now mostly missing. However, the Fort Snelling military officer and artist, Seth Eastman, drew this particular example, showing that this projection originally represented a bird, possibly a thunderbird. The handle is on the right side if the drum is held upright, as shown in the Eastman sketch. There are native repairs on the reverse. The painted design on one side is now brown with darker outlining. Original notes made by Larson on the Eastman sketch list concentric circles from the outside in: "red, deep yellow and yellowish." In addition, the central and largest ovoid field, formerly yellowish and now simply lighter in color, is painted with a smaller brownish (formerly red?) ovoid at the center. This form in turn is surrounded by even smaller circles or dots on the palest ovoid filed, which may have once been yellow and red.

Made of heavily smoked skin sewn with sinew, the vamps of these moccasins are decorated with a delicate, quillwork design. A central, vertically oriented, diamond shape in red is surrounded by four diagonal leaf-like elements in blue. The tri-lobed petals at top are red at center, blue on each side. The lower petals are red at center, white on each side. The seam is also outlined with blue and white bird quills. The mocassins are constructed without the usual characteristic center seam running from the toe to a vamp. A heel seam, center to the cuff and bottom, ends in two short tabs.There is no evidence that these mocassins were ever worn. See Jarvis supplimental file in Arts of Americas' office.

The object (bottom in photograph) is a carved wooden feast spoon by Tom Price. A "true' whale crest design has been painted on the bowl and lower handle of the spoon with black and red pigment. The spoon is in good and stable condition. Small hole at end of handle; 'blind' crack from end of handle running to hole. Old small losses on end of handle and on lower edge of spoon bowl. Small losses of black pigment along side of handle edges.See also 05.588.7332.