This is a model of the type of canoe called a Head canoe, with painted crests at bow and stern. As of 2011, there are 3 model paddles with this canoe model.Ian Reid (Heiltsuk) of the delegation from Bella Bella, Bella Coola and Rivers Inlet communities of British Columbia made the following comments during the Recovering Voices Community Research Visit May 20th - 24th, 2013. This model is possibly a feast dish and a prime example of a classic head canoe. It appears to be made by a person of Tlingit origin though it contains classic Bella Bella designs and sculpting. This object was probably made to be sold.

Provenience note: many objects in the Chirouse collection were catalogued as Duwamish, however that really only seems to definitively apply to Catalogue No. 130965. Accession record indicates that the collection is the "handiwork of the Snohomish, Swinomish, Lummi, Muckleshoot and Etakmur Indians on the Tulalip Reservation in Washington Territory".From card, for E131001-0 and E131001-1: "Fibrolite? & slate."

Ruth Demmert and Alan Zuboff, elders, made the following comments during the Tlingit Recovering Voices Community Research Visit, March 13-March 24. This is a working hat, either Tlingit or Haida made, and the painted design suggests a wealthy woman owned this hat. This object would be personal property, not clan property. The design might be a raven crest, due to the tufts design older ravens have. Alan comments that, for Angoon, the presence of potlatch rings designate clan property, but he can't say for this hat not knowing where it came from.Hat was purchased by Victor Evans from dealer Grace Nicholson in 1919; Nicholson # 6780, identified as Chilkat (Evans noted that hat was damaged in shipping - crown was broken). See copy of Evans correspondence with Nicholson, dated June 19, 1919, filed in the Anthropology Collections Lab accession file; original of correspondence is part of the Grace Nicholson Papers and Addenda, The Huntington Library, San Marino, California; see online finding aid https://oac.cdlib.org/findaid/ark:/13030/tf787005cq/ .

Listed on page 44 in "The Exhibits of the Smithsonian Institution at the Panama-Pacific International Exposition, San Francisco, California, 1915", in section "Arts of the Northwest Coast Tribes".

FROM CARD: "SHAPE OF A FROG."Provenience note: List in accession file (this object is # 2 on list) appears to attribute this to the Chilkat Tlingit of Klukwan.Listed on page 46 in "The Exhibits of the Smithsonian Institution at the Panama-Pacific International Exposition, San Francisco, California, 1915", in section "Arts of the Northwest Coast Tribes (Tools)".

From card: "Carved from yew? wood."Ian Reid (Heiltsuk) and Clyde Tallio (Nuxalk) of the delegation from Bella Bella, Bella Coola and Rivers Inlet communities of British Columbia made the following comments during the Recovering Voices Community Research Visit May 20th - 24th, 2013. Combs play an integral part in many of our stories. Especially when someone is being chased by a supernatural being and they pull out a magic comb. Oftentimes, the comb is put into the ground and a dense forest will appear.