« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » « Two specimens in the collection were associated with attempts to control the wind. A moose astragalus buzzer with an attached string of babiche was operated to make the wind rise (fig. 32f). A fragment of dried woodchuck scalp was thrown into a lake to make the wind go down. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20, fig 32f (p.60).

« Although the hunting of bears was surrounded with more ritual than that of any other animal, there were ritual responsibilities toward others as well. » anstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20. « The loon was an important bird of omen to the hunter and his cries were considered to be an indication of the coming direction and force of the wind (Speck, 1935, p. 126). To placate slain birds, the loon's skull, of which there is one in the collection, was placed in a bush with the mandible set perpendicularly in the nasal opening (fig. 35). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20, fig 35 (p.63).

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Although the hunting of bears was surrounded with more ritual than that of any other animal, there were ritual responsibilities toward others as well. The skulls of beavers were elevated (Speck, 1935, p. 114) and the collection contains three beaver mandibles which were taken from bushes where they had been placed to placate the spirits of slain beavers. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20.

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Placation of the spirits of game animals was also an important element in Montagnais religion. The collection contains two black bear skulls, one of which is lashed to a piece of wood with narrow strips of caribou skin (fig. 26d). In the Lake St. John area, as well as elsewhere among the Montagnais-Naskapi, the skulls of slain bears were placed in trees. The animals were believed to derive spiritual satisfaction from this procedure and Speck (1935, pp. 102-103, pi. 7) notes that it may be a form of tree burial in which bears, like people, are recognized as being immortal. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20, fig 26d (p.54).

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Placation of the spirits of game animals was also an important element in Montagnais religion. The collection contains two black bear skulls, one of which is lashed to a piece of wood with narrow strips of caribou skin (fig. 26d). In the Lake St. John area, as well as elsewhere among the Montagnais-Naskapi, the skulls of slain bears were placed in trees. The animals were believed to derive spiritual satisfaction from this procedure and Speck (1935, pp. 102-103, pi. 7) notes that it may be a form of tree burial in which bears, like people, are recognized as being immortal. »Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20, fig 26d (p.54).

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Also associated with respect for a bear's spirit is the removal of an animal's tongue sinew which was taken from the carcass by the killer. To do so was believed not only to placate the bear's spirit, but to be a way of announcing the killing of the animal to the hunter's family without mentioning it by name. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20.

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « When a hunter had begun to think about securing game animals, his will could be strengthened and his chances of success increased through drumming and singing (Speck, 1935, p. 169). The collection contains a single circular drum with two heads. The body of the drum consists of a strip of wood approximately 36 cm long and 6 cm wide, the ends of which are lashed together with sinew. There are four hoops, each approximately 1 cm square in cross section with an inside diameter slightly greater than the body of the instrument. The ends of the hoops are joined by a lap-splice held with sinew and small wooden pegs. The heads appear to have been made from pieces of thinly scraped caribou skin. To assemble the drum the piece of skin was wrapped around one of the hoops which was then slipped over the body of the drum. A second hoop was slipped over the body from the same side in order to secure the first hoop. The same procedure was followed for the head on the other side. The two outside hoops have been lashed together across the body of the drum with babiche. There is no suspension cord. The wooden drum stick has a widened, notched end (fig. 34). A similar drum is described by Rogers (1967, p. 122) for the Mistassini. Speck (1935, p. 170, pi. ix, lower) states that all Montagnais-Naskapi drums have a "snare" attachment consisting of a length of sinew stretched tightly across the head to which short sections of caribou bone or goose quills are tied; this drum does not have such an attachment. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.20-21, fig 34 (p. 62).

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « A bundle of narrow bark strips is described simply as "willow bark medicine." According to Speck (1917, p. 315), the bark of the red willow was scraped and steeped to make a mash that was put in a bandage on the head for a headache. It was also dried and smoked as a substitute for tobacco. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.21.

« The collection contains a set of four birch bark cut-out patterns of floral motifs (fig. 13) used on one of the illustrated covered baskets (fig. 12). Another set of nine patterns, which includes human forms, a fish, a canoe, and floral stencils, is described by Speck as having been used for bead and silk work (fig. 14). However, one of the patterns, that of a fish, was used on a previously described comb case (fig. 91). Speck (1935, pp. 190-191) has noted that for the Montagnais, the symbolic pictorial representation of a plant or animal was equivalent to the actual plant or animal and those portrayed were believed to come under the control of the individual human spirit. Dreams played a major part in suggesting the relationship between specific animals or plants and an individual. The spirit was strengthened by having its dream promptings obeyed and success in subsistence activities was thereby assured. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.10, fig 14 (p.42).

« The collection contains a set of four birch bark cut-out patterns of floral motifs (fig. 13) used on one of the illustrated covered baskets (fig. 12). Another set of nine patterns, which includes human forms, a fish, a canoe, and floral stencils, is described by Speck as having been used for bead and silk work (fig. 14). However, one of the patterns, that of a fish, was used on a previously described comb case (fig. 91). Speck (1935, pp. 190-191) has noted that for the Montagnais, the symbolic pictorial representation of a plant or animal was equivalent to the actual plant or animal and those portrayed were believed to come under the control of the individual human spirit. Dreams played a major part in suggesting the relationship between specific animals or plants and an individual. The spirit was strengthened by having its dream promptings obeyed and success in subsistence activities was thereby assured. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.10, fig 14 (p.42).