Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with a cross. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTO[S]/[b]ASILEϤ/bASILE’; beneath, there is another cross. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤ[S]/XRISTO[S]/bASLEϤ/[bAS]ILE’; above and beneath, there is a pattern of lines. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which says ‘ENMA’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤ[S]/XRISTOS/bASILEϤ/bASILE’; above and beneath, there is a pattern of curly lines and pellets. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which says ‘EMMA’; to right, ‘NOVHΛ’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTOS/bASILEϤ/bASILE’; above and beneath, there is a pattern of lines with an ‘R’ in the middle. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, a nimbus cruciger around his head, holding the Book of Gospels in front; to left, inscription says ‘IC’; to right, ‘XC’; there is a second, fainter inscription to the left, ‘ENMA’. Reverse: an inscription of four lines, which begins with a cross: ‘InSϤ/XRISTOS/bASILEϤ/bASILE’ ('Jesus Christ, King of Kings'); above and beneath, there is a pattern of curly lines and dots.

Byzantine coin of Alexius III, 1195-1203. Obverse: bust of Christ; he has a large halo; to left, inscription says 'IC'; to right, 'XC'. Reverse: two figures, standing and facing front; to left, Alexius III; to right, Saint Constantine; each wears a loros, which is an embroidered and jewelled scarf; between them, they hold a globus cruciger; each of them also holds a labarum, a military standard. Coin is concave.

Byzantine coin of Manuel II, 1391-1423. Obverse: bust of Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; in front of him, he holds the Book of Gospels. Reverse: bust of Manuel II, facing front; he has a beard; he wears a collar with many points, which is decorated with pellets; to right, inscription says ‘MAИOHΛXPH’.

Byzantine coin of John V, 1341-1391. Obverse: John V, standing and facing front; he wears a loros, which is an embroidered and jewelled scarf. Reverse: large cross; it is surrounded by a circular inscription; there is only one letter which is legible, which is ‘T’.

Byzantine coin of John V, 1341-1391. Obverse: John V, standing and facing front; he wears a loros, which is an embroidered and jewelled scarf; to left, he holds a labarum, a military standard; to right, he holds a globus cruciger; to left, inscription says ‘E’; to right, ‘Iʘ…Γ’. Reverse: large cross; it is surrounded by a circular inscription, which says ‘ΠOΛITI’.

Byzantine coin of Andronicus II, 1282-1328. Obverse: two figures, standing and facing front; to left, Andronicus II; to right, Michael IX, his son and co-emperor; between them, they hold a labarum, which is a military standard; to left, inscription says ‘IN’; to right, ‘M’. Reverse: cross, with pellets in each of its four quadrants; it is surrounded by a circular inscription, which says ‘ΔPONIK…DECΠOT’.