Florence B. and Carl L. Selden Fund

Heart of the Sky God (Sotuknangu) Kachina Doll. Or sometimes referred to as the Star Kachina (Sootukwnang) Master of the Universe. Either way it represents a deity. This is a deity impersonated by elders in certain kiva ceremonies. May also appear in Powamu, Mixed Dances of springtime. Believed to control the dangerous thunderheads, lightening and destructive rain. He wears a peaked hat (with feathers) that represents thunderheads. He holds a representation of the expandable sticks in his PL hand that represent lightening. The PR foot is slightly raised as well as his PR arm and the hand holds a gourd rattle with a four point star on it. He has yarn ties on his wrists and the top of the carved and painted brown boots. PR hand has a rattle His body painted blue, wears a traditional white kilt and sash with a carved fox tail in the back and a leather bandolier with shells crosses over his chest and back. His mask is helmet style with the front painted white and the back green. Black slits with rain drops over them for eyes, hourglass forms on his cheeks and a triangular mouth. The edge of his headdress is trimmed with ruffled yarn. The ears are large red disks with turquoise bead earring loops. This Kachina appears during the Angk'wa, night dances) usually with a mixed Kachina group. In the dance he carries a bull roarer and expandable sticks to make lightening when he dances.

Robert B. Woodward Memorial Fund

Gift of Mr. and Mrs. Francis T. Christy

Henry L. Batterman Fund

Sun (Tawa) Kachina Doll. This Kachina is carved from one piece of cottonwood root. This Kachina has a large circular headdress of carved white feathers with black tips surrounding a circular face. The face has the bottom half blue with black slits for eyes, triangle for mouth and two parallel lines on either side of mouth. The top of face is bisected with yellow, black and red stripes making a forehead design. The back of the headdress has real feathers. Across his back is a silk ribbon bandolier. The carved wood sash in back has carved fox pelt. The figure has a flesh colored chest with Pl breast yellow and PR breast turquoise. He wears a carved dance kilt and boots. His knees wear leather leg bands decorated with bells and yarn. His raised PR arm and hand holds a gourd rattle and his lowered PL arm and hand carries a flute. This Kachina is very rarely seen in public because thir performance is part of sacred ceremonies reserved only for specific clans. Tawa, a spiritual being seldem appears.Tawa (Sun) kachina dancer wears a radiating headdress made from yucca fibers, and carries a gourd rattle and a flute. He may appear in mixed kachina dances but this is unusual as he rarely appears in major public events. Tawa does not belong to any specific men’s kiva group but will appear on request in their sacred ceremonies. All the stories about him relate to his interactions with people and animals and how he contributed to earth’s creation.

Great Horned Owl (Mongwu) Kachina Doll with removable mask. Artist probably Henry Shelton based on stylistic characteristics. The unusual, removable owl mask has real feathers and fur on a carved helmet style mask. Yellow circular eyes and yellow beak. The entire Kachina figure without the mask has been carved from one piece of cottonwood root and appears fairly static with PR hand raised and other arm straight down and both legs on the ground. Each hand carries some plants of green stalks with white tips. He wears a carved kilt and has a real hide cape that crosses with a strap in the front and is decorated with shells. The boots are painted on and he wears yarn and hide ties at their tops. The face of the Kachina is painted white with strong features. He has short black hair. He wears a beaded blue and white necklace. Dynamism is achieved when the mask is put over the head. Mongwu appears singly during mixed Kachina night dances (Angka'wa) usually in March. The fur and feathered mask of Mongwu, the Great Horned Owl, is removable on this kachina. Underneath is revealed the intense face of the dancer as seen in the photo. Mongwu performs the role of a sergeant. He carries a whip to indicate he is a discipliner, protector and overseer of the other kachinas. He closely watches the Mudhead kachinas and if they become too rowdy he disciplines them. He appears singly in March night dances where the purpose is to create a pleasant atmosphere for life, encourage growth and bring rains so it is important to maintain a harmony.

These leggings very early pre-1830s Blackfoot. Bits of ermine weasel remain attached to the fringe. Beads are all larger pony sizes.

Henry L. Batterman Fund

It is possible that this was a school piece made as an exercise or under supervision because this type of loom work was done under Mission Schools around the Great Lakes. Loom woven with cotton thread is an 8-point star pattern in pink, blue, yellow, red and navy. The design looks like it came from a pattern book and is not finished.