Byzantine coin of Michael VII, 1071-1078. Obverse: bust of Christ, facing front; he raises his right hand in benediction; in his left hand, he holds the Book of Gospels, which is decorated with dots; to left, a star. Reverse: bust of Michael VII, facing front; he wears a crown with a cross and a loros; to left, he holds a labarum, a military standard; inscriptions are illegible.

Byzantine coin of Romanus IV, 1068-1071. Obverse: bust of Christ, facing front. Reverse: large cross; in middle of cross, there is an ‘X’; at four ends of cross, there is a pellet; to left, ‘CP’ in a vertical position; to right, ‘RΔ’ in a vertical position.

Byzantine coin of Romanus IV, 1068-1071. Obverse: bust of Christ, facing front; he wears a tunic; in front of his body, he holds the Book of Gospels, which has dots on the cover; behind him, there is a dotted cross; to left, it says ‘IC’; to right, XC’. Reverse: large cross; in middle of cross, there is an ‘X’; at four ends of cross, there is a pellet; to left, ‘CP’ in a vertical position; to right, ‘RΔ’ in a vertical position.

Byzantine coin of Romanus IV, 1068-1071. Obverse: bust of Christ, facing front; he wears a tunic and has a halo; in front of his body, he holds the Book of Gospels, which has dots on the cover; behind him, there is a dotted cross; to left, it says ‘NI’; to right, 'XC’. Reverse: large cross; in middle of cross, there is an ‘X’; at four ends of cross, there is a pellet; to left, ‘CP’ in a vertical position; to right, ‘RΔ’ in a vertical position.

Byzantine coin of Romanus IV, 1068-1071. Obverse: bust of Christ, facing front; he wears a tunic and has a halo; behind him, there is a dotted cross. Reverse: large cross; in middle of cross, there is an ‘X’; at four ends of cross, there is a pellet; to left, ‘CP’ in a vertical position; to right, ‘RΔ’ in a vertical position.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a halo; to left, he holds his hand up in benediction; to right, ‘X’. Reverse: there is an inscription of three lines, which says ‘[I]SXS/bASILE/bASIL’; beneath, there is a cross. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a halo; to left, he holds his hand up in benediction. Reverse: there is an inscription of three lines, which says ‘ISX[S]/bASIL[E]/bASIL’; above and beneath inscription, there are crosses. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin of Nicephorus II, 963-969. Obverse: bust of Nicephorus II, facing front; he wears a crown with cross and a loros, an embroidered and jewelled scarf; he also wears pearls; to left, he holds a cruciform sceptre; to right, he holds a globe with a trefoil ornament attached to it; to left, inscription begins with a cross, and says ‘n…FRb’ to right, ‘A’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘nICH[F]/[E]nΘEWbA/[SIL]EVSRW/MA[I]WN’. The inscription on the reverse in translation says ‘Nicephorus, by the Grace of God, King of the Romans’.

Byzantine coin of Nicephorus II, 963-969. Obverse: bust of Nicephorus II, facing front; he wears a crown with cross and a loros, an embroidered and jewelled scarf; to left, he holds a cruciform sceptre; inscriptions are illegible; there are several letters to the lower right of the bust from a previous coin. Reverse: there is an inscription of four lines, which says ‘[nICHF]/[E]nΘEWb[A]/SILEVSR[W]/MAIWN’. The inscription on the reverse in translation says ‘Nicephorus, by the Grace of God, King of the Romans’. Coin has been overstruck.

Byzantine coin of Nicephorus II, 963-969. Obverse: bust of Nicephorus II, facing front, with short beard; he wears a crown with cross and a loros, an embroidered and jewelled scarf; he also wears pearls; to left, he holds a cruciform sceptre; to right, he holds a globe with a trefoil ornament on top; inscriptions are illegible. Reverse: there is an inscription of four lines, which says ‘[nI]CHF/[En]ΘEWbA/[SI]LEVS[RW]/MAIW[N]’. The inscription on the reverse in translation says ‘Nicephorus, by the Grace of God, King of the Romans’.