Standing priest dressed in blue on white robe; skin is brown; hair is black-brown. Splendid phoenix and floral decoration.

Standing male figure with dark brown matte finish and orange glossy undercoat; figure represents a demi-god serving as guardian of Buddhist precinct. His mouth is closed as a symbol of latent might.

Standing fudo figure holding sword in right hand and rope in left hand. Figure is standing against flame-like background with circle behind head and on a rectangular base that has characters on front; mainly black with red at borders.

Center circular panel of bowl has three cranes in water an flowers. Smaller panels on the side are lobed and have human figures and landscape designs. Floral and arabesque designs decorated the whole of the bowl. All in polychrome on a green ground. Wooden stand.

Mask depicting human face: fat cheeks, protruding forehead, small nose, mouth and eyes. Hairline is black, lips are pink. Incised mark on inside at bottom on side.

Distorted face mask representing the devil (embodiment of absolute evil in Noh theatre). Mask has projecting gold horns, large mouth, gold teeth, red tongue, white forehead and black hair.

Mask that represents the distorted face of a deity: Kura-hije (dragon god); has golden bulbous eyes, green moustache, goatee beard, gold teeth, red tongue, brown skin. Nose and eye openings. Incised markings on the back.

Mask depicting female face. Face is a pale colour, with red lips, black hair and teeth, and eye, nose, and mouth openings. Represents "Yuya" - a heroine in Noh theatre.

Painted mask that depicts an old man's face, representing Okina (翁; elderly person), also known as Hakushikijō (白色尉/白式尉; white okina); flesh colour with red lips, black hat rim, with beard and bushy eyebrows of coarse white hair. Eye, nose, and mouth openings and wrinkled appearance.

Mask depicting the face of a deity: has wide, projecting nose, bulbous golden eyes, whitish eyebrows and beard. All on brown face. Inscription on inside near bottom.