The Elizabeth Cole Butler Collection. Collected: Elizabeth Cole Butler

The Elizabeth Cole Butler Collection. Collected: Elizabeth Cole Butler

Museum Purchase: Indian Collection Subscription Fund, Rasmussen Collection of Northwest Coast Indian Art.

Museum Expedition 1905, Museum Collection Fund

Museum Expedition 1904, Museum Collection Fund

Anonymous gift in memory of Dr. Harlow Brooks

Museum Expedition 1908, Museum Collection Fund

This is one of a pair of wolf (?) masks (see 08.491.8905b). Both are constructed of wood pieces nailed together to make flat sided, flat ended forms with painted faces. The two masks generally resemble each other; however, there are construction differences between them and the painted forms on each mask differ. Both have openwork frets along the top and cut out teeth. Remnants of cedar bark hair are inside the top frets on each mask. Both have ovoid eyes; however, one mask's eye area is infilled with black dots and the other's has solid red infill. A long, thick curved eyebrow arches over each eye on both masks; however, nostrils differ: one has nostrils with black over red painted geometric forms; the other has black painted swirled nostrils. There is uncertainty whether the pair represent wolves or serpents. They might be serpents for if the objects were wolves, they most likely would have no ears. The object (08.491.8905a) appears to be structurally stable except for the fabric attached at the front under the jaw. Also, the split cane bundles that represent fur (?) are dried and brittle. The proper left side of the mask appears to have been repainted. The mask is properly worn on the top of the head with the face forward.

This large, globular basket was purchased from the proprietor of the hotel in Ukiah. According to Dr. Hudson, informant to Stewart Culin, the Museum's curator, it is called a "chi-mo", literally, "Son-in-law). This was given to a man by his mother-in-law or the nearest relative of the bride. After the gift of this basket they may not speak to or even look at each other again. Twined "dowry" baskets are among the largest of all Pomo baskets. The technique here is called lattice twining in which two flexible weft strands twist around an additional, rigid element as well as vertical warp strands. This considerably strengthens the basket. Most baskets with horizontal band designs have an intentional change to the pattern, called a dau. While exact significance is obscure it has been regarded as the doorway for the spirits to enter, inspect, and then leave the basket when it would be destroyed.

At either side of this bunch of owl feathers are one or two pairs of triple pronged ceremonial hairpins. Wire is used as their base as the desired effect is to make them tremble as the dancer moves.