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Bow, Bow Case, Arrows and Quiver50.67.27a-b

The object is a bow, a bow case, arrows and a quiver. Bow is inlaid with elk antler and decorated with bands of mallard duck neck skin. There is red dyed horsehair tufts at each end. Duck skin is used because for the Sioux the duck appears in all three levels of the world - sky, water and earth. The buffalo hide bow and quiver case has red and black pigment mixed with glue. Even lines of glue are used to create lines around the black triangles. The bow has an elaborate design on the surface created by inlaid sections of elk horn. On either side of the inlaid area is a red painted band, at the ends of which are mallard scalp feathers that have almost disappeared. The bow is backed with white-painted thread. Attached to each end of the bow are red horsehair ornaments. Also attached is a strip of red stroud cloth fastened around the handgrip. The bow case and quiver are made of buffalo hide and have sparsely painted designs. There are five configured designs: two on each side of the bow case and one on the quiver. The designs are made up of elongated diamond shapes divided in half with a small linking section between each repeated triangular part. All parts of the design are delineated with thin impressed lines. The triangles are filled in alternately with dark brown and red color. The small linking section is brown. The intensity of the colors is pale, perhaps from an application of sizing. From the bottom of the bow case hang hide tabs, with pierced decorations.

Culture
Yankton, Nakota and Sioux
Material
elk horn, thread, horse hair, stroud cloth, sinew, metal, pigment, buffalo hide, mallard scalp and remnants of feather
Holding Institution
Brooklyn Museum
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Pad Saddle50.67.14

The saddle is constructed as a heavy pad, enclosed within a durable covering of smoked skins. The skins were cut in an hourglass shape and then sewn together with sinew. The pad itself is stuffed with deer of buffalo hair or, possibly grass as a cushion. A large rectangular piece of Stroud cloth, now brown, has been attached across the center of the saddle. It is finished with two lobe-like shapes and edged with white beads. The seams of the pad are edged with multi-colored quillwork in yellow, light blue, lavender, orange, brown, black and white. Black cotton fringe has been attached to the two narrow ends of the saddle. On each of the longer sides are four elongated cloth tabs, red at the center, tan at the edges and beaded with small geometric forms and lines in white, blue and orange. The tabs are trimmed at the bottom with deer hair tufts and interspersed with a fringe of large black, blue and amber glass beads. A cloth rosette decorates each of the four corners of the pad, containing four interconnected lobes that are fashioned in red, blue and black silk and Stroud cloth and ornamented with beads. Below each rosette are appliquéd lozenge forms or pointed ovals, containing two small triangles placed back to back, also edged with white beads. The remnants of what might be stirrup leathers are concealed under the cloth. They are covered by a lighter, softer skin (deer?). The strap remnants seem to be recycled from some other object - - one side has a green, black and red painted design. Some native repair is evident. See Jarvis supplemental file Arts of Americas office.

Culture
Red River Metis
Material
hide, bead, stroud cloth, quill, cotton fringe, silk ribbon, deer hair, glass bead and brass metal
Holding Institution
Brooklyn Museum
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Pipe Stem43.201.245

Also has a number 33 on it. This pipe stem has very nice Sioux quillwork, very tiny and tight woven bands.

Culture
Eastern Dakota, Lakota and Sioux
Material
wood, porcupine quill and horse hair
Holding Institution
Brooklyn Museum
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Hair Extensions26.758

Culture
Blackfoot, Oglala, Lakota and Sioux
Material
human hair, cotton and bead
Holding Institution
Brooklyn Museum
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Pipe Stem50.67.87

The ash wood pipe stem is carved, pierced and painted with red and blue-green paint. It is decorated with horsehair, a bird scalp, and a piece of silk ribbon. The original Jarvis inscription reads, "Indian Pipe Menominee."

Material
wood, pigment, horse hair, bird scalp and silk ribbon
Holding Institution
Brooklyn Museum
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Pipe Stem50.67.92

This is a long, wood pipe stem. Half way along it is straight and undecorated. In the center a decorated section of porcupine quills, horsehair and bird scalp preceeds a twisted form.

Culture
Sioux and Chippewa
Material
wood, porcupine quill, horse hair, bird scalp and buckskin
Holding Institution
Brooklyn Museum
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Doll32.2099.32542

Bequest of W.S. Morton Mead

Culture
Blackfoot and Cheyenne
Material
buckskin, animal hair, bead, cloth, pigment and metal cone
Holding Institution
Brooklyn Museum
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HeaddressX1053

Immature golden eagle feather headdress with a beaded headband. Base of feathers wrapped in red felt and made over a felt hat base. Streamers of weasel fur and cloth dangle from headband sides. These types of war bonnets were historically worn for special occasions and may occasionally be worn on the battle field (although men often wore one or two special feathers instead). A man earned the right to make one through his brave deeds. Initially he would be awarded a single feather for each deed; a coup, killing, or horse stealing success. Once he accumulated ten feathers he was generally given permission to obtain the eagle feathers for a full bonnet. Ideally they would have 28 eagle feathers and each may have additional notching to designate an event. The tips of the feathers could be tied with the horsehair if a man had counted many coups. Thus the bonnets became oral histories and each piece signified events in the warrior's life. Feathers were very valuable, i.e., 12 feathers equaled 1 horse. These were worn by warriors, not necessarily "chiefs". Only a few very high ranked warriors would have the bonnets with the long trailers down the back. Today bonnets are still made as recognition for achievements in life, dedication to their community as well as war participation. Golden eagles are a protected bird and Non-natives may not use them, buy them or transport them without special permits.

Culture
Osage and Ponca
Material
wool, felt, cloth, golden eagle feather, horse hair, glass bead, hide, weasel fur, silk and sinew
Holding Institution
Brooklyn Museum
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Chief's Dress Shirt50.67.7a

This dress shirt matches leggings 50.67.7b-c. A lack of ornamentation suggests it may be unfinished (compare this sparse ornamentation to 50.67.4). The shirt has no pierce work, loom-woven quillwork, or ornamentation on the cuffs. At the neck flap, however, there is an outline of blue beads and at intervals below, an additional two and three bead linear arrangement. There are simply decorated rosettes of concentric rings on either side with centers of plain white skin. Going outward from these centers are rings of quills: light blue; white; red; and a combination of blue and yellow. Following the quills is a ring of white skin, and an outer circle of blue beads. When cleaned in 1992, a fringe damaged by old insect damage became detached at the center of the proper left shoulder. The edges of the torn section were backed and reattached.

Culture
Red River Metis, Yanktonai, Nakota and Sioux
Material
buckskin, glass bead, dyed hair, porcupine quill and thread
Holding Institution
Brooklyn Museum
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Tipi Bag or Possible BagX1111.2

Cheyenne or Sioux tipi or possible bag because of the stripe quill pattern and Arapaho, Gros Ventre for the edges of the beadwork. It is a very nice example even if the flap isn't decorated. There is some yellow ochre rubbed into the hide. Venetian beads and sinew sewn.Tipi or possible bag beaded on one side with metal jingles, dyed horsehair decorations, dyed feathers, and porcupine quill decorations. Really nice example with intact quillwork.

Culture
Sioux and Cheyenne
Material
hide, bead, metal, horse hair, feather, porcupine quill, ochre and sinew
Holding Institution
Brooklyn Museum
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