Constructed from a single piece of recycled buffalo hide, formerly painted, these side seam moccasins retain some of the design known as "box and border," in particular one of the terminal parts of the "box" pattern on the painted soles. The painting may have been scraped off the piece of the skin that forms the upper section. The decoration of the vamp is primarily bird quills. These "U" shaped sections of the moccasins are made up of concentric parallel lines. The bottom of the "U", nearer the toe, is composed of three yellow bands, alternating with orange. The upper part of the"U" is physically continuous with this, but is delineated by an abrupt change in color. Alternating rectangles of brown and blue make up the parallel, shorter bands in this section. Thin rows of yellow, orange, and black porcupine quill cover the side seam. Blue pony beads adorn the edge of the tongue and cuff. The laces are ornamented at the tips with tin cones stuffed with red deer hair. All the sewing is done with sinew. See Jarvis supplemental file in Arts of Americas' office.

This Kachina represents Chaveyo and according to Barton Wright in "Classic Hopi and Zuni Kachina Figures" he is one of the most fearsome beings. If a youngster or an adult misbehaves badly this Kachina may come looking for him unless he mends his ways. The characteristic identifiers include nakedness, dots on legs and/or feet, crosses on his cheeks, and a cape thrown over the shoulders.This Kachina is in the grouping normally referred to as an ogre Kachina. It has bulging eyes and a protruding snout exhibiting a fierce aspect. In dances Chaveyo uses this ferocity to scare the children and even men into behaving. He appears during the Spring anytime but especially during the Powamuya (Bean Dance) and the Palolo Kongi (Water Serpent Dance) being badgered by clowns until he whacks them away.

The mocassins are constructed with smoked buckskin that is gathered into a series of small folds or "puckers" by seams running from the area above the toes to the area below the ankle. The seams are decorated by quillwork made up of orange lines and centered white and dark purple triangles crossed by a series of four additional linear designs. The seams of the heel are decorated in simple configured quillwork bands of white, light blue, and dark purple crosses. Cuffs are added onto the mocassins as separate semi-circular pieces of deerskin with quilled borders containing an undulating dark purple band and several straight lines. Metal cones, stuffed with dyed red deer hair are suspended from the edges of the cuffs.

This kachina has a textile snake wrapped around his neck and holds a wand in his proper right hand. His headress has two "ears" with sun forms painted on them. He wears the traditional dance skirt.

Brooklyn Museum Collection

Decorated bags similar to this in size are sometimes referred to as "firebags" or "shot pouches" because they often held tobacco, flint and steel or a piece of touchwood for starting fires. This hide pouch combines elements of floral design and geometric patterns. Only one side of the pouch is decorated. The top of the pouch is quill embroidered with three simple foliate forms that contain alternating stems from which emerge bi-lobed leaves. The three plants grow from a crescent shape, a shape that may be read as a seed pod. Two quill woven strips that contain geometric forms are attached to the pouch. Both of these strips have white grounds with four major design elements on each, interspersed with small triangles and crosses. The top strip starts at the left with an eight-pointed star which is red at the center, then outlined in white on a brown field, outlined in turn in pink and the outer edge bordered in blue. The second element is also eight-pointed, as if a square and diamond are combined. At its center, a brown rectangle is surrounded by a larger rectangle of orange and red, then a white border, a blue border, then a pink border with projections at right and left, still another blue border, a white border, and finally, a brown border as the outer edge of the same form. The third element design is the same as the second and the fourth form is the same as the first. On the second, woven loomed quill strip, the first form on the left is an eight-pointed star with a brown and red checkered rectangle at center, surrounded by a white border on a blue field, surrounded in turn by a pink border, and then finally outlined in brown. The second form is irregular and may be described as a vertically oriented rectangle with a pronounced point emerging at right and left. At the center is a reddish strip, bordered and crossed horizontally in white, on a brown field that is surrounded by a blue border, then a pink border, a brown one, a white one, and then a final blue outline. The third element is the same as the second and the fourth is the same as the first. See supplemental Jarvis file in Arts of Americas' office.

This horsehair whip is possibly Blackfoot from the Montana area made by braiding dyed horsehair over a rawhide base and handle.

The object is also referred to as a war club. Its head is a large elongated rectangular stone that is inserted into a carved wooden handle. The handle has three faces, one on the top and the second and third on either side of the ax head. These faces have three rows of hair in small "ponytails" protruding from the ridge above the eyebrows. One of the hair "ponytails" has been cut off, leaving a stump of frayed hair sticking up on the proper left top side of the face. The underside of the handle has a carved seal and midway along the handle is a filled break. The object is painted black with white and red accents. There are inlayed areas of abalone shell around the base of the handle, the sides of the head, and in the eyes and teeth of the faces. The only missing shell inlay is from the base of the handle. The overall condition of the piece is fair and stable. According to Robin K. Wright, Burke Museum, 4/16/03, the face looks more Bella Bella (Heiltsuk).

This pair of leggings was acquired as a set with shirt 50.67.1a. Like most men's leggings they extend from the top of the foot to the top of the hip and were meant to be fastened at the waist with a belt. The leggings are long enough that a large portion of skin hung over the wearer's belt and fit the leg tightly. The bottom tabs are actually the forelegs of the animal and they might be left to drag behind or rolled up and tied around the ankle. The proper left legging is colored red, while on the right it is a dark brown and this creates a mirror image of the colors on the matching shirt. Both leggings are painted with brown vertical stripes. The pinkish cast over both leggings and shirt has been reported to be earth paint; the brown identified as possibly limonite found in shallow pond bottoms or at the edges of bogs. The stripes seem to be applied with a stiff instrument, perhaps a bone brush. A large black and white (eagle?) feather is attached to one legging. Scalp locks are fastened in a series, as a fringe on the outside of the legs. See Jarvis report in Arts of Americas files.

Wooden kachina with cotton kilt. (on right in photo) Torso is painted with red pigment. Hide red tongue protrudes from the mouth. The kachina carries a bundle of yucca whips in his hand. The head is adorned with feathers and the neck is surrounded by a fur collar.