The paint is black, red, green, and blue.

The Tlingit warriors who captured and destroyed the Russian fort Archangel Michael in 1802 wore helmets shaped in imitation of ferocious animals with gleaming teeth and of monstrous beings (Kyril Khlebnikov, quoted in Miller and Miller 1967:140). When Alexander Baranoff retook Sitka in 1804, he captured some of those helmets and sent them back to Russia with the Neva's commander Urey Lisiansky. They are among the many old Tlingit helmets in the Museum of Anthropology and Ethnography in St. Petersburg today. This killer whale helmet is from that period, and could have even been worn in the 1802 battle, since according to Russian accounts, the plan for the general uprising was made at Angoon, the Hootsnuwoo village. (Holm, Spirit and Ancestor, 1987)

The paint is red, white, black, and dark blue.

The most prestigious object in any Tlingit clan is the crest hat. It is the physical manifestation of lineage traditions, and can be properly likened to a crown of royalty. On the momentous occasions when it is worn before the people by its noble custodian, it reminds all who see it of its history and of the glorious deeds of the clan ancestors. Chief Shakes' Killer Whale Hat is the royal crown of the Nanyaayi clan of the Stikine Tlingit. (Holm, Spirit and Ancestor, 1987)