Giant (Chaveyo) Kachina Doll. Artist probably Henry Shelton. This Kachina is one of the ogres in the white ogre family. Carved from one piece of cottonwood root and painted light beige, he stands with both feet on the ground, knees slightly bent, PR arm raised and PL arm lowered. He has a snarling, fanged mouth with red showing inside, goggle eyes, black face paint with white swirls on the cheeks, and very large red ears. He wears a fur ruff around his neck and has a rayed feathered headdress. He holds whipping sticks in raised PR hand and a large sword with a swirled, snakelike design and feather tuffs in lowered PL hand. His kilt and boots are carved on. He wears a hide cape and has hide fringe knees and on the top of his carved boots. Prior to the Angk'wa (February night dances) the Ogre family appears in the village demanding food and game in large quantities. For about a week they appear going from house to house insisting they give. If not enough food is forthcoming they hoot, snarl and terrify claiming they will eat the children. Children are terrified. Everyone looks to see what they have done wrong to deserve this. The Ogre's are the reminders that everyone’s behavior is not good enough to live up to the high Hopi standards. They are the reminders to live the spiritual life. Once ridicule and punishment are over the ogres give a blessing and a social dance is held for healing. The Ogre family is forcibly removed from the village.

Gift of Mr. and Mrs. Francis T. Christy

This (steel?) knife blade is known as a beaver tail stabber, Hudson's Bay dag or hand dag, with the later appellation appearing in trade accounts. It is a flat, triangular, spear shape joined to the handle with two copper rivets. The blade has no commercial markings. The handle is bone that is etched along the sides possibly with a tally of sorts made by the owner. The shape of the handle is nicely rounded at the grip to fit the palm comfortably and the butt acts as a guard to protect the hand from the blade. There is a third rivet at the end of the bone handle.The name 'scapling" is probably inaccurate . This hide sheath does not fit this dag knife and was probably made to fit a curved, commercial knife. The top edge of the sheath is decorated with a pattern of small quills. Threes crosses decorate a field of white quillwork on the panel. The cross at center is built around a light yellow square at center with dark brown arms. The two crosses on the right and left are pale blue squares at center with dark brown arms. On the edges of the panels, a small strip of red cloth, probably ribbon, is tied to the sheath's loop and two smaller loops with orange and white quillwork are attached. A border of tin cones stuffed with red dyed cloth is suspended from the panel. The streamers have remnants of wrappings with orange quillwork and decorated with additional cones. White quills along the seam and at the top of the knife sheath are applied as overcast stitches.

Henry L. Batterman Fund

Great Horned Owl (Mongwu) Kachina Doll with removable mask. Artist probably Henry Shelton based on stylistic characteristics. The unusual, removable owl mask has real feathers and fur on a carved helmet style mask. Yellow circular eyes and yellow beak. The entire Kachina figure without the mask has been carved from one piece of cottonwood root and appears fairly static with PR hand raised and other arm straight down and both legs on the ground. Each hand carries some plants of green stalks with white tips. He wears a carved kilt and has a real hide cape that crosses with a strap in the front and is decorated with shells. The boots are painted on and he wears yarn and hide ties at their tops. The face of the Kachina is painted white with strong features. He has short black hair. He wears a beaded blue and white necklace. Dynamism is achieved when the mask is put over the head. Mongwu appears singly during mixed Kachina night dances (Angka'wa) usually in March. The fur and feathered mask of Mongwu, the Great Horned Owl, is removable on this kachina. Underneath is revealed the intense face of the dancer as seen in the photo. Mongwu performs the role of a sergeant. He carries a whip to indicate he is a discipliner, protector and overseer of the other kachinas. He closely watches the Mudhead kachinas and if they become too rowdy he disciplines them. He appears singly in March night dances where the purpose is to create a pleasant atmosphere for life, encourage growth and bring rains so it is important to maintain a harmony.

These leggings very early pre-1830s Blackfoot. Bits of ermine weasel remain attached to the fringe. Beads are all larger pony sizes.

It is possible that this was a school piece made as an exercise or under supervision because this type of loom work was done under Mission Schools around the Great Lakes. Loom woven with cotton thread is an 8-point star pattern in pink, blue, yellow, red and navy. The design looks like it came from a pattern book and is not finished.

Robert B. Woodward Memorial Fund

Ogre's Uncle (Oötsawihazru) Kachina Doll. This is a tall, slim Kachina with a large, snarling snout, red lips with open, teeth filled jaws. His mask has long, curved, green and black striped horns on either side of the head, and black goggle eyes. The back of his head has a feather bundle and he wears a fur ruff around his neck. He wears western style white pants, a concho belt with studs with turquoise circles painted in them and a purple, tailored shirt with painted white buttons. He wears painted tall, red boots with real yarn ties at the top. His PR hand is raised brandishing a bloody knife. His PL hand carries a bow (broken). He has a real hide cape tied in the front under his PR arm but he is totally carved with details underneath the cape. As an Ogre's Uncle he is a little more patient than the Black Ogres, not as active but still fearsome. Ogres (Soo'so'yoktu) appear during the ceremonies in the last stages of the Powamuya usually held in February depicting the final stages of the world's creation where Kachina spirits are implored to carry out the purification of life.

This shirt is very early, pre 1830s Blackfoot. The fringe along the sleeves and shirttail is the remnants of ermine and bits can still be seen. The painted figures of people are probably indicative of dead people or people the warrior killed. Should be called a War Shirt not a dress shirt. The quillwork is bird quill. Quillwork is similar to Mandan Hidatsa. Sometimes dots that are rounded indicate hailstones but then they are organized in a scattered fashion more like splashes. There are many anomalies in the quill/bead design.