This headdress is constructed on a base of red Stroud cloth, formed into a band and decorated with beadwork in a series of "filled triangles." Blue triangular outlines filled with white beads alternate with white outlines filled with blue. A line of white beads is also attached at the lower edge of the red band. Horsehair that has been dyed red is inserted on the top of the band and a ribbon, once green, is tied on at both ends for fastening. An ear lock of horse hair is tied with sinew onto hide thong and a fine crewel yarn cord is hand plaited at the edge where the horsehair is attached.

The object is a bow, a bow case, arrows and a quiver. Bow is inlaid with elk antler and decorated with bands of mallard duck neck skin. There is red dyed horsehair tufts at each end. Duck skin is used because for the Sioux the duck appears in all three levels of the world - sky, water and earth. The buffalo hide bow and quiver case has red and black pigment mixed with glue. Even lines of glue are used to create lines around the black triangles. The bow has an elaborate design on the surface created by inlaid sections of elk horn. On either side of the inlaid area is a red painted band, at the ends of which are mallard scalp feathers that have almost disappeared. The bow is backed with white-painted thread. Attached to each end of the bow are red horsehair ornaments. Also attached is a strip of red stroud cloth fastened around the handgrip. The bow case and quiver are made of buffalo hide and have sparsely painted designs. There are five configured designs: two on each side of the bow case and one on the quiver. The designs are made up of elongated diamond shapes divided in half with a small linking section between each repeated triangular part. All parts of the design are delineated with thin impressed lines. The triangles are filled in alternately with dark brown and red color. The small linking section is brown. The intensity of the colors is pale, perhaps from an application of sizing. From the bottom of the bow case hang hide tabs, with pierced decorations.

Also has a number 33 on it. This pipe stem has very nice Sioux quillwork, very tiny and tight woven bands.

The ash wood pipe stem is carved, pierced and painted with red and blue-green paint. It is decorated with horsehair, a bird scalp, and a piece of silk ribbon. The original Jarvis inscription reads, "Indian Pipe Menominee."

This is a long, wood pipe stem. Half way along it is straight and undecorated. In the center a decorated section of porcupine quills, horsehair and bird scalp preceeds a twisted form.

Immature golden eagle feather headdress with a beaded headband. Base of feathers wrapped in red felt and made over a felt hat base. Streamers of weasel fur and cloth dangle from headband sides. These types of war bonnets were historically worn for special occasions and may occasionally be worn on the battle field (although men often wore one or two special feathers instead). A man earned the right to make one through his brave deeds. Initially he would be awarded a single feather for each deed; a coup, killing, or horse stealing success. Once he accumulated ten feathers he was generally given permission to obtain the eagle feathers for a full bonnet. Ideally they would have 28 eagle feathers and each may have additional notching to designate an event. The tips of the feathers could be tied with the horsehair if a man had counted many coups. Thus the bonnets became oral histories and each piece signified events in the warrior's life. Feathers were very valuable, i.e., 12 feathers equaled 1 horse. These were worn by warriors, not necessarily "chiefs". Only a few very high ranked warriors would have the bonnets with the long trailers down the back. Today bonnets are still made as recognition for achievements in life, dedication to their community as well as war participation. Golden eagles are a protected bird and Non-natives may not use them, buy them or transport them without special permits.

Cheyenne or Sioux tipi or possible bag because of the stripe quill pattern and Arapaho, Gros Ventre for the edges of the beadwork. It is a very nice example even if the flap isn't decorated. There is some yellow ochre rubbed into the hide. Venetian beads and sinew sewn.Tipi or possible bag beaded on one side with metal jingles, dyed horsehair decorations, dyed feathers, and porcupine quill decorations. Really nice example with intact quillwork.

This Kachina represents Chaveyo and according to Barton Wright in "Classic Hopi and Zuni Kachina Figures" he is one of the most fearsome beings. If a youngster or an adult misbehaves badly this Kachina may come looking for him unless he mends his ways. The characteristic identifiers include nakedness, dots on legs and/or feet, crosses on his cheeks, and a cape thrown over the shoulders.This Kachina is in the grouping normally referred to as an ogre Kachina. It has bulging eyes and a protruding snout exhibiting a fierce aspect. In dances Chaveyo uses this ferocity to scare the children and even men into behaving. He appears during the Spring anytime but especially during the Powamuya (Bean Dance) and the Palolo Kongi (Water Serpent Dance) being badgered by clowns until he whacks them away.

This horsehair whip is possibly Blackfoot from the Montana area made by braiding dyed horsehair over a rawhide base and handle.

This pair of leggings was acquired as a set with shirt 50.67.1a. Like most men's leggings they extend from the top of the foot to the top of the hip and were meant to be fastened at the waist with a belt. The leggings are long enough that a large portion of skin hung over the wearer's belt and fit the leg tightly. The bottom tabs are actually the forelegs of the animal and they might be left to drag behind or rolled up and tied around the ankle. The proper left legging is colored red, while on the right it is a dark brown and this creates a mirror image of the colors on the matching shirt. Both leggings are painted with brown vertical stripes. The pinkish cast over both leggings and shirt has been reported to be earth paint; the brown identified as possibly limonite found in shallow pond bottoms or at the edges of bogs. The stripes seem to be applied with a stiff instrument, perhaps a bone brush. A large black and white (eagle?) feather is attached to one legging. Scalp locks are fastened in a series, as a fringe on the outside of the legs. See Jarvis report in Arts of Americas files.