Standing monk dressed in red robe and carrying a whisk.

Three monkey figures (a) seated back to back: monkey covering eyes ("see no evil"), monkey covering ears ("hear no evil"), monkey covering mouth ("speak no evil"). Eyes are painted black; stand (b) is made of dark brown wood with three feet.

Two pairs of white dogs with polychrome details, each on a wood base. The first pair (part a) are identical with gold ears, gold tails, and a pink string collar. The second pair (part b) are smaller and one is sitting down looking up with a pink string collar while the other is on standing on all four legs with black spots.

Standing Buddha with flowing robes holding spherical object in left hand and with a red convex circle at the top of its head. Figure has short black spiky hair and is standing on a base (b) with a carved lotus ? motif design; inscription on bottom of base.

Seated monk in red robe.

Standing fudo figure holding sword in right hand and rope in left hand. Figure is standing against flame-like background with circle behind head and on a rectangular base that has characters on front; mainly black with red at borders.

Mask depicting human face: fat cheeks, protruding forehead, small nose, mouth and eyes. Hairline is black, lips are pink. Incised mark on inside at bottom on side.

Face depicts a deity, and has exaggerated features. Face is pale green with open, red mouth, wide eyes, and long beard made of black hair.

Distorted face mask representing the devil (embodiment of absolute evil in Noh theatre). Mask has projecting gold horns, large mouth, gold teeth, red tongue, white forehead and black hair.

Mask that represents the distorted face of a deity: Kura-hije (dragon god); has golden bulbous eyes, green moustache, goatee beard, gold teeth, red tongue, brown skin. Nose and eye openings. Incised markings on the back.