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Cheyenne or Sioux tipi or possible bag because of the stripe quill pattern and Arapaho, Gros Ventre for the edges of the beadwork. It is a very nice example even if the flap isn't decorated. There is some yellow ochre rubbed into the hide. Venetian beads and sinew sewn.Tipi or possible bag beaded on one side with metal jingles, dyed horsehair decorations, dyed feathers, and porcupine quill decorations. Really nice example with intact quillwork.
Constructed from a single piece of recycled buffalo hide, formerly painted, these side seam moccasins retain some of the design known as "box and border," in particular one of the terminal parts of the "box" pattern on the painted soles. The painting may have been scraped off the piece of the skin that forms the upper section. The decoration of the vamp is primarily bird quills. These "U" shaped sections of the moccasins are made up of concentric parallel lines. The bottom of the "U", nearer the toe, is composed of three yellow bands, alternating with orange. The upper part of the"U" is physically continuous with this, but is delineated by an abrupt change in color. Alternating rectangles of brown and blue make up the parallel, shorter bands in this section. Thin rows of yellow, orange, and black porcupine quill cover the side seam. Blue pony beads adorn the edge of the tongue and cuff. The laces are ornamented at the tips with tin cones stuffed with red deer hair. All the sewing is done with sinew. See Jarvis supplemental file in Arts of Americas' office.
These mocassins have a delicately embroidered vamp executed with very fine bird quillwork.
This shirt is constructed with very little tailoring. It is left open at the sides and a triangular bib is sewn on at the neck. This bib is decorated with blue pony beads, patterned with rows of triangles. Strips made of porcupine quillwork and maidenhair fern stems have been placed on the arms, shoulders and as epaulets. Long buckskin fringes have been added at the sides of the shirt, the bottom, and the sleeves. The shirt is dyed a yellowish-orange color. On the proper right side, many narrow, brown, horizontal bands that are bisected at one end have been painted. These have been said to stand for horse whips. On the proper left, four hourglass shapes, almost completely filled in with black, have been painted. They have been said to stand for cloth or blankets. The triangular neck flap is beaded somewhat differently from front to back. The front shows two rows of triangles whereas the back includes a third row that contains two triangles. The blue beads visually square off the pointed end of the skin and are similar to the design on Jarvis shirt 50.67.1a.
Along the outside edge of each legging is a strip of quillwork, with red, a white and a purplish-brown stripe. The strip is edged on one side with blue pony beads and on the other with white seed beads. The back of each legging is decorated with horizontal brown painted stripes. Side tabs at the top are sewn on separately, as are the flaps for the heels.
The object is the shirt of a Yanktonai Sioux Man. It matches leggings #50.67.3b-c. It is constructed of soft light tan pliable leather. The sides of the shirt are open and have leather thongs to lace them together. The lower edge of the shirt is cut into short rectangles like a fringe. The large triangular bibs frame the neck, one at the front of the shirt, and one at the back, and are decorated with red and black dots. The neck is decorated with dark blue cut glass beads spaced about 1 1/2 inches apart. The lower edges of the shirt, the sleeve cuffs, and the triangular neckpieces are decorated with diamond-shaped perforations in lines, triangles and face patterns. There is a porcupine quill medallion in the center of the chest at the bottom point of the triangle. It is made up of concentric rings of red, blue, yellow, brown, and white plaited quills. The seams of the shoulders and the sleeves are decorated with leather fringes and red and blue quills wrapped around hair bundles. Among some tribes it is believed that hair carries some of the characteristics of the person or animal from which it comes. Therefore, using hair in clothing may give the wearer additional strength, speed, or another positive attribute. Each sleeve is decorated on the underside with a series of seven black lines. The body of the shirt is also decorated with drawings of hunting scenes that include horses, a bison, and spears. Holes in the leather are backed with red stroud cloth. Stroud cloth is a coarse, close-weave wool textile that was imported from England and commonly used among Native Americans in garments and blankets. Red was the most frequently used color although navy and green were also produced and traded, and the colored selvedges were often prized as decorative elements. The shirt is in stable condition. There is old insect damage to the medallion quills. Many of the quills are faded. Also, some of the red stroud cloth patches have old insect damage. A leather tassel is torn along decorative perforations. See additional material in Jarvis report in Arts of Americas' files.
Made of heavily smoked skin sewn with sinew, the vamps of these moccasins are decorated with a delicate, quillwork design. A central, vertically oriented, diamond shape in red is surrounded by four diagonal leaf-like elements in blue. The tri-lobed petals at top are red at center, blue on each side. The lower petals are red at center, white on each side. The seam is also outlined with blue and white bird quills. The mocassins are constructed without the usual characteristic center seam running from the toe to a vamp. A heel seam, center to the cuff and bottom, ends in two short tabs.There is no evidence that these mocassins were ever worn. See Jarvis supplimental file in Arts of Americas' office.
The mocassins are constructed with smoked buckskin that is gathered into a series of small folds or "puckers" by seams running from the area above the toes to the area below the ankle. The seams are decorated by quillwork made up of orange lines and centered white and dark purple triangles crossed by a series of four additional linear designs. The seams of the heel are decorated in simple configured quillwork bands of white, light blue, and dark purple crosses. Cuffs are added onto the mocassins as separate semi-circular pieces of deerskin with quilled borders containing an undulating dark purple band and several straight lines. Metal cones, stuffed with dyed red deer hair are suspended from the edges of the cuffs.
This white buckskin shirt, with the faint remnants of a pinkish stain in the general shoulder area, has a squared cloth bib and cuffs made of red Stroud cloth. This bib has been attached with knotted lengths of buckskin thong. Both bib and cuffs are decorated with white seed beads and additional pony beads are sewn onto the bib. A line of chain stitch embroidery in blue decorates the bib at the front while the back of the bib is plain. A rosette on the front center of the shirt is decorated with reddish-orange and white porcupine quills and brown maidenhair fern stems that are in a configuration that probably represent a thunderbird. Bird quills in white, green, and brown are wrapped around the rawhide strips that are suspended from each shoulder. Additional fringe is inserted in each sleeve seam, which is wrapped at the base with red bird quills and white porcupine quills. Four long, pierced strips, two suspended under each sleeve, are also fringed. Horizontal reddish stripes are painted on the back of the shirt. A rectangular shaped repair, which appears to be of native origin, located on the front of the proper right shoulder, has been reattached to the long pierced tab by a knotted string of hide that matches the existing fringe. See Jarvis research file in Arts of Americas office.
This type of quilled article is a prime example of the ingenuity of the artist to take traditional materials, quills, normally used in bags and clothing decoration and fashion a new item for the trade markets. The seat cushion reflects the Victorian mode of seat cushions used in non-Native homes of the period.