Among the Tukano of the northwestern Amazon, stories abound of visits to the animal world, of people turning into animals to learn about their habits, and of animals teaching men how to utilize certain resources. Shamanic knowledge contains detailed descriptions of these encounters, and many shamans, or payés, claim to have acquired wisdom from animals that revealed an unexpected food source or a cure for illness. This necklace with finely carved animal and human figurines may have been worn by a payé to acknowledge this relationship.


Entre los Tukano del Noreste Amazónico, abundan las historias de visitas al mundo animal, de gente que se convierte en animales para aprender sus hábitos, y de animales enseñando a los hombres cómo utilizar ciertos recursos. El conocimiento chamánico contiene descripciones detalladas de estos encuentros, y muchos chamanes, o payés, dicen haber adquirido sabiduría de los animales para encontrar comida en algún lugar inesperado, o curas para enfermedades. Este collar con figurillas humanas y animales finamente talladas puede haber sido usado por un payé en reconocimiento de esta relación.

Anonymous gift

Florence B. and Carl L. Selden Fund

This garter is loom woven probably without the use of a heddle. The warps and wefts are thread and made with small seed beads. It has a repeated motif of eight-pointed yellow stars with white centers, outlined in blue, red, and clear beads on a blue and cloudy white background. See other garters 50.67.37 a,b,d.shown in additional potograph.

Navajo. The mescal seeds indicate Southern Plains or the southwest region.

This is controversial as to exact use. It might have been a necklace for a small pony or a man's bandolier. Made from hide it has dew claws sewn all around it that rattle when moved and a small medicine cloth bag attached.

Culin purchased this rattle from Saucy Calf who explained the symbolism to Francis La Flesche. It would have been used in what is now the Native American Church. The gourd is painted with a zigzag line of red paint that represents the crown of thorns. The handle is worked with beads that represent lightning, divided into two parts by a band in the middle. The lower part of this band represents earth and the upper the sky, illustrating man ascending into heaven. The metal attached to the handle reads, “Behold the heart of Jesus is with me."

Bequest of W.S. Morton Mead

Plain deerskin, double thickness woman’s belt with blue pony beads wrapped around both edges. Small black seed beads are used near the fringes. At one time the end fringes were wrapped with orange quills, now mostly dissappeared.

These leggings are constructed with a long "tab" at each hip, near the top and above each outer seam. Below these tabs the outer seams on the rest of both leggings are decorated with one vertical strip of porcupine quillwork on each, outlined with beads in red, white-centered red, and black. The small seed bead and the cornalined'allepo (the white-centered) beads are not usually found on garments this early. Long fringes ornament the outer seams and the base of each strand is wrapped with red porcupine quills. The top and bottom edges of the leggings have short fringes. Shorter tabs are sewn on the bottom. This is generally referred to as bottom tabbed leggings, a style that permitted the tabs to stream along after the wearer when walking, a fashion that existed for only a brief time.