Sun (Tawa) Kachina Doll. This Kachina is carved from one piece of cottonwood root. This Kachina has a large circular headdress of carved white feathers with black tips surrounding a circular face. The face has the bottom half blue with black slits for eyes, triangle for mouth and two parallel lines on either side of mouth. The top of face is bisected with yellow, black and red stripes making a forehead design. The back of the headdress has real feathers. Across his back is a silk ribbon bandolier. The carved wood sash in back has carved fox pelt. The figure has a flesh colored chest with Pl breast yellow and PR breast turquoise. He wears a carved dance kilt and boots. His knees wear leather leg bands decorated with bells and yarn. His raised PR arm and hand holds a gourd rattle and his lowered PL arm and hand carries a flute. This Kachina is very rarely seen in public because thir performance is part of sacred ceremonies reserved only for specific clans. Tawa, a spiritual being seldem appears.Tawa (Sun) kachina dancer wears a radiating headdress made from yucca fibers, and carries a gourd rattle and a flute. He may appear in mixed kachina dances but this is unusual as he rarely appears in major public events. Tawa does not belong to any specific men’s kiva group but will appear on request in their sacred ceremonies. All the stories about him relate to his interactions with people and animals and how he contributed to earth’s creation.

Fully dressed doll with a coconut husk base, beaded necklace and earrings.This type of doll was created extensively for the burgeoning tourist market during the ealry 1900s.

Brooklyn Museum Collection

Brooklyn Museum Collection

This is called a frame hand drum. There is a modern scarf tied around the hide struts in the back where a person would hold it.In very poor condition.

Designs made up of incised lines and pierced or "cut out' shapes elaborate the form of this flattened section of elk antler. The upper end of this hair ornament is a carved, elongated semi-circle, rounded at the top, but it is cut at the bottom to suggest the form of two figures which emerge at the shoulders, as if headless, with slightly flexed knees. The figures' torsos have cut triangular shapes pointing downwards. The elongated, lower section of the ornament is pierced with circles, a semicircle, narrow or linear crescents, and two pointed ovals. Each of the "cut-outs" is surrounded with an incised outline, most of them rubbed with red pigment, with the following exceptions: the inner legs of the two figures, on the shins from the knee to the ankle, are rubbed in black. A horn shaped outline is also rubbed in black. At the rounded end, beyond the bone tube is a cross, cut through the flat piece of antler. A faded ribbon, now off-white, is tied to the bone tube and a thin piece of thong is knotted underneath the tube, on the unornamented side of the antler plate. The spreader has lost any remnant of feathers or woodpecker beak that once may have adorned it coming out of the femural bone tube.

Charles Stewart Smith Memorial Fund

This otter skin cap tail would generally be worn around the neck or attached to a choker. It has a side edge of loom beadwork in white with red and blue designs. The blue cloth heart on the top edge is edged in white and red and is beaded on the reverse side. The support material which is hidden by the fur is covered with reverse appliqué ribbon work which conceals the fur fold and seams.

Bequest of W.S. Morton Mead

The trailer consists of brown otter fur lengthened by the addition of a lighter fur that is cloth backed. It is attached to a ring of 28 bear claws circled with blue beads on the outer edge and fur on the neck edge. There is a rosette part way down the trailer, made from reeds and cloth with a feather attached to the center.This necklace was purchased from Sahe (Osage).