Gift of the Native American Art Council.

Most children's clothing among Plateau peoples such as the Umatilla was simply a smaller version of adult garments. A great deal of time and energy was spent providing children with articles of clothing and accessories so that they could look their best on special occasions. This remarkable wool shirt decorated with beaded strips and adorned with metal beads and ermine strips reveals one family's devotion to their child.

FLORAL JOURNEY (AUTRY MUSEUM, LOS ANGELES, CA, USA, 2014)

Dick S. Ramsay Fund

The backs of these mittens and the thumbs are quilled with red, light blue, white, and purple porcupine quills in a floral design. The main composition is symmetrically arranged around an equal-armed, eight pointed element on a quadrate layout. The effect is of a flowering plant bursting into blossoms toward the fingertips so that the design is oriented towards the wearer. Design elements consist of the double curve cross, the trefoil, tear drop shaped and heart shaped motifs. A smaller curvilinear floral and leaf is embroidered on the thumb. Clustered on a single stem, similar design elements appear in blue, red, white, and purple. The cuffs are made of dark blue Stroud cloth decorated at the border with beads and ribbon. From the upper third of the cuff, proceeding toward the fingers, the ornaments are arranged: a scalloped design of white beads, each point terminating in a trilobal design; then a field of red ribbon; followed by a simple line of single white beads; a narrow band of gold or dark yellow ribbon; and finally a border of two lines of white beads. Blue and white bird quills decorate the seams. See supplementary file in Arts of Americas office.

Sun (Tawa) Kachina Doll. This Kachina is carved from one piece of cottonwood root. This Kachina has a large circular headdress of carved white feathers with black tips surrounding a circular face. The face has the bottom half blue with black slits for eyes, triangle for mouth and two parallel lines on either side of mouth. The top of face is bisected with yellow, black and red stripes making a forehead design. The back of the headdress has real feathers. Across his back is a silk ribbon bandolier. The carved wood sash in back has carved fox pelt. The figure has a flesh colored chest with Pl breast yellow and PR breast turquoise. He wears a carved dance kilt and boots. His knees wear leather leg bands decorated with bells and yarn. His raised PR arm and hand holds a gourd rattle and his lowered PL arm and hand carries a flute. This Kachina is very rarely seen in public because thir performance is part of sacred ceremonies reserved only for specific clans. Tawa, a spiritual being seldem appears.Tawa (Sun) kachina dancer wears a radiating headdress made from yucca fibers, and carries a gourd rattle and a flute. He may appear in mixed kachina dances but this is unusual as he rarely appears in major public events. Tawa does not belong to any specific men’s kiva group but will appear on request in their sacred ceremonies. All the stories about him relate to his interactions with people and animals and how he contributed to earth’s creation.

Designs made up of incised lines and pierced or "cut out' shapes elaborate the form of this flattened section of elk antler. The upper end of this hair ornament is a carved, elongated semi-circle, rounded at the top, but it is cut at the bottom to suggest the form of two figures which emerge at the shoulders, as if headless, with slightly flexed knees. The figures' torsos have cut triangular shapes pointing downwards. The elongated, lower section of the ornament is pierced with circles, a semicircle, narrow or linear crescents, and two pointed ovals. Each of the "cut-outs" is surrounded with an incised outline, most of them rubbed with red pigment, with the following exceptions: the inner legs of the two figures, on the shins from the knee to the ankle, are rubbed in black. A horn shaped outline is also rubbed in black. At the rounded end, beyond the bone tube is a cross, cut through the flat piece of antler. A faded ribbon, now off-white, is tied to the bone tube and a thin piece of thong is knotted underneath the tube, on the unornamented side of the antler plate. The spreader has lost any remnant of feathers or woodpecker beak that once may have adorned it coming out of the femural bone tube.

Charles Stewart Smith Memorial Fund