This otter skin cap tail would generally be worn around the neck or attached to a choker. It has a side edge of loom beadwork in white with red and blue designs. The blue cloth heart on the top edge is edged in white and red and is beaded on the reverse side. The support material which is hidden by the fur is covered with reverse appliqué ribbon work which conceals the fur fold and seams.

Bequest of W.S. Morton Mead

The trailer consists of brown otter fur lengthened by the addition of a lighter fur that is cloth backed. It is attached to a ring of 28 bear claws circled with blue beads on the outer edge and fur on the neck edge. There is a rosette part way down the trailer, made from reeds and cloth with a feather attached to the center.This necklace was purchased from Sahe (Osage).

The saddle is constructed as a heavy pad, enclosed within a durable covering of smoked skins. The skins were cut in an hourglass shape and then sewn together with sinew. The pad itself is stuffed with deer of buffalo hair or, possibly grass as a cushion. A large rectangular piece of Stroud cloth, now brown, has been attached across the center of the saddle. It is finished with two lobe-like shapes and edged with white beads. The seams of the pad are edged with multi-colored quillwork in yellow, light blue, lavender, orange, brown, black and white. Black cotton fringe has been attached to the two narrow ends of the saddle. On each of the longer sides are four elongated cloth tabs, red at the center, tan at the edges and beaded with small geometric forms and lines in white, blue and orange. The tabs are trimmed at the bottom with deer hair tufts and interspersed with a fringe of large black, blue and amber glass beads. A cloth rosette decorates each of the four corners of the pad, containing four interconnected lobes that are fashioned in red, blue and black silk and Stroud cloth and ornamented with beads. Below each rosette are appliquéd lozenge forms or pointed ovals, containing two small triangles placed back to back, also edged with white beads. The remnants of what might be stirrup leathers are concealed under the cloth. They are covered by a lighter, softer skin (deer?). The strap remnants seem to be recycled from some other object - - one side has a green, black and red painted design. Some native repair is evident. See Jarvis supplemental file Arts of Americas office.

The ash wood pipe stem is carved, pierced and painted with red and blue-green paint. It is decorated with horsehair, a bird scalp, and a piece of silk ribbon. The original Jarvis inscription reads, "Indian Pipe Menominee."

By exchange

This club has the shape of a gunstock, thus the sobriquet 'gunstock club. It may have been used for dance, men’s celebrations, gatherings, and societies. The stock is decorated with red paint and fire markings. Eagle feathers attached to one end have pinked edges. Ribbons decorate the handle, and green military braid serves as a wrist hold.

This is a dark blue wool cloth dress with three bands of ribbon trim, red and white, along the bottom hem and sleeves. Individual teeth are tied in a yoke pattern on the front and back of the dress. The dress has rows and circles of brass and tin sequins on the skirt. Purple, ribbed silk binds the neck. The bottom hem has geometric cut edge so that it dips lower on each side than the front and back, a reference to historical hide dresses where the legs of the animal would be kept and oriented to the sides of the dress.

The kilt is wrapped around the waist and tied in place, the lower fringe reaching below the knees. In full dress the performer wears similarly made leggings below the knee, a button blanket or Chilkat blanket over the shoulders, and the appropriate mask or headdress. The kilt is a rich visual and auditory part of the whole ensemble. (Holm, Crooked Beak of Heaven, 1972)