Found 3,078 items made of . Refine Search
Found 3,078 items made of . Refine Search
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The felt is pink, blue, purple, and yellow. The bead is red, pink, green, brown, blue, white, black, and orange. The yarn is black. The thread is black, white, and red.
« The Montagnais-Naskapi believed that taking a sweat bath, like drumming, strengthened the will and "reinforced the soul spirit" of the individual (Speck, 1935, p. 212). The collection contains a model bathhouse from the Barren Ground band which is described in Speck's notes as being the "scene of a shaman's efforts." It consists of four narrow sticks of wood set in a wooden base and slanting toward one another at the top. Another strip is bent to circle the four at the top and lashed to them. This framework is covered with a strip of tanned caribou skin, the ends of which are sewn together with sinew (fig. 26a). The bathhouses of the Lake St. John Montagnais, the Mistassini, and the Naskapi of northern Labrador are all described as being dome-shaped and formed of poles thrust in the ground to form a circular enclosure (Speck, 1935, p. 212; Rogers, 1967, p. 14; Turner, 1894, p. 299). Rather than a bathhouse as Speck indicates, this specimen may be a model of a "shaking tent," a specially constructed lodge in which a shaman conversed with spirits (E. S. Rogers, personal communication). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.21.
« The manufacture of woven hare skin blankets by Indians of the Mistassini and Lake St. John bands is described in detail by Speck (1930, pp. 451-454), Lips (1947, pp. 42, 44), and Rogers (1967, p. 64, fig. 8, p. 40). Speck (1930, p. 454) notes that 100 skins were required for a blanket, while Rogers (1967, p. 64) states that a large blanket to be used by three people might comprise twice that many skins. These blankets were woven of narrow, twisted strips of hare skin on a three-pole frame by a coil netting technique in which the strip of skin was conveyed by a wooden or bone needle. The Speck collection contains two examples. The smaller, in poor condition, measures approximately 165 by 145 cm. The larger measures 220 by 152 cm and has short cloth ties at the four corners. It may have been worn as a robe. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.17.
« There are two pairs of moccasins in the Speck collection. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, N.o. 5 (October 29, 1982), p.16, fig 30a et b (p.58). « The second pair of moccasins, from Kiskisink, is made of tanned moose skin and lack tops.Like the previously described pair, these are "puckered" style moccasins and the bottoms have been extensively patched. There is no decoration on the tongue, but the upper edge of the bottom is edged with a light textured, multicolored cotton cloth (fig. 30b). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, N.o. 5 (October 29, 1982), p.16, fig 30b (p.58).
« Short leggings that reached to or just above the knees, and were presumably worn by women, were held in place by garters. The collection contains one pair made of narrow, oval strips of heavy wool felt edged with light blue cotton tape. Down the center of one side is a simple design in blue cording on one garter and green on the other. At either end is a short length of moose skin to serve as a tie (fig. 26b). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.15, fig 26b (p.54).
« A narrow strip of moose skin approximately 166 cm long is identified as a belt for holding up a man's leggings. This suggests that the longer leggings which could be fastened to a belt were worn by men, although Rogers (1967, p. 52) maintains that Mistassini men's and women's leggings were of equal length. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.15.
« The Speck collection contains nine tobacco pouches. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.12. « The remaining seven tobacco pouches are rectangular in shape and close with semi-circular flaps. » Ibis « A small pouch made of mink skin with cotton lining is decorated on the flap with a cross in red and blue beads. On the sides and around the edge of the flap is a single row of beads of the same color (fig. 20c). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.13, fig 20c (p.48).
« The Speck collection contains nine tobacco pouches. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.12. « The remaining seven tobacco pouches are rectangular in shape and close with semi-circular flaps. » Ibis « Two pouches from the neighboring Chicoutimi band are made of imported sealskin. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.13. « The second sealskin pouch has a floral ornament in green, yellow, blue, red, and white beads on the flap and on the back, where there is also a beaded wheel-like design. Around the edge of the flap are small loops of yellow and white beads (fig. 20e). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.13, fig 20e (p.48). « Speck (1935, pp. 190-191) has noted that for the Montagnais, the symbolic pictorial representation of a plant or animal was equivalent to the actual plant or animal and those portrayed were believed to come under the control of the individual human spirit. Dreams played a major part in suggesting the relationship between specific animals or plants and an individual. The spirit was strengthened by having its dream promptings obeyed and success in subsistence activities was thereby assured. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.10.
« The Speck collection contains nine tobacco pouches. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.12. « The remaining seven tobacco pouches are rectangular in shape and close with semi-circular flaps. » Ibis « Two pouches from the neighboring Chicoutimi band are made of imported sealskin. The largest of these is edged with dark green cotton tape and ornamented with floral designs in red, pink, white, and yellow beads on the flap and on the back. Around the edges are small loops of red beads (fig. 22a). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.13, fig 22a (p.50). « Speck (1935, pp. 190-191) has noted that for the Montagnais, the symbolic pictorial representation of a plant or animal was equivalent to the actual plant or animal and those portrayed were believed to come under the control of the individual human spirit. Dreams played a major part in suggesting the relationship between specific animals or plants and an individual. The spirit was strengthened by having its dream promptings obeyed and success in subsistence activities was thereby assured. » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.10.