The sheath is made of a folded piece of rawhide with quill work embroidery along the edge in alternating lengths of red, blue, black and yellow. A piece of soft buckskin is wrapped around the top as a panel or cuff. The added piece is decorated with quillwork; a white field with alternating triangles of blue and black, underlined with orange (formerly red?) arranged in rows. The top and bottom of this cuff are decorated with narrow borders composed of red and white triangles. The entire pattern is outlined with a thin blue line. The narrow borders continue part way around to the back of the sheath, but the quill work pattern does not. Tin cones dangle from the top two corners of the sheath from hide thongs wrapped with red and blue quills and from the bottom of the cuff on thongs wrapped with red quills. These thongs are threaded through the tin cones to form decorative loops that protect their ends. There is a native repair on the reverse side of the sheath.

Museum Expedition 1907, Museum Collection Fund

Henry L. Batterman Fund and the Frank Sherman Benson Fund

Constructed from a single piece of recycled buffalo hide, formerly painted, these side seam moccasins retain some of the design known as "box and border," in particular one of the terminal parts of the "box" pattern on the painted soles. The painting may have been scraped off the piece of the skin that forms the upper section. The decoration of the vamp is primarily bird quills. These "U" shaped sections of the moccasins are made up of concentric parallel lines. The bottom of the "U", nearer the toe, is composed of three yellow bands, alternating with orange. The upper part of the"U" is physically continuous with this, but is delineated by an abrupt change in color. Alternating rectangles of brown and blue make up the parallel, shorter bands in this section. Thin rows of yellow, orange, and black porcupine quill cover the side seam. Blue pony beads adorn the edge of the tongue and cuff. The laces are ornamented at the tips with tin cones stuffed with red deer hair. All the sewing is done with sinew. See Jarvis supplemental file in Arts of Americas' office.

This is a dark blue wool cloth dress with three bands of ribbon trim, red and white, along the bottom hem and sleeves. Individual teeth are tied in a yoke pattern on the front and back of the dress. The dress has rows and circles of brass and tin sequins on the skirt. Purple, ribbed silk binds the neck. The bottom hem has geometric cut edge so that it dips lower on each side than the front and back, a reference to historical hide dresses where the legs of the animal would be kept and oriented to the sides of the dress.

The kachina who is known to carry a stuffed or real snake around his neck during the Hilili dances is the Hilili Kohanna kachina. It is possible that this doll is a variation of this kachina because of the stuffed snake and the wildcat dots on his arms that may reflect the wildcat skin worn by this kachina. Alternatively it might not really be a kachina dancer but a representation of a snake dancer, one who dances with live rattlesnakes of bull snakes. This dance is still done at Hopi although it is now closed to the public due to audiences that were too rowdy.The previous name of kachina is by Culin and is not correct. This kachina doll is wearing a cotton kilt with a painted snake design. A stuffed fabric image of a snake hangs from the kachina's protruding mouth. This doll is holding a bow in proper left hand and a spade shaped fan in the proper right. There are leather boots with turned back cuffs on his feet. His chest is painted with squiggly, vertical stripes. His arms, legs and face are dotted. His goggle eyes are painted textiles fastened to the mask. The arms are held on with nails. He wears a feather headdress and has long, unruly hair.

Wooden kachina doll was identified as Chilchi by Stewart Culin however this kachina's mask and dress does not correspond to the kachina with the closest name, Chilili-and Chilili never carries or plays a flute. It is probably Paiyatemu, a kachina representing one of four youths who has two roles. One is during the corn grinding and fertility rituals in the Summer Dance series. When four maidens take their places to dance they play this type of flute as the maidens' song begins. Ribbons represent flowers. When he arrives with a different kachina, Hekshiva Shelowa, his body is black which may be why this kachina has black arms. He represents prayers and the return of good crops. He is also thought to be a powerful figure, an original medicine man. This elaborately dressed doll has a feather headdress and a fringed buckskin collar with a Maltese cross painted on the front. He has a bustle with ribbons on his back and carries a song flute and rattle.

The yarn is red. The cloth is dark blue.

A hexagonal metal pot (part a) set on six short feet placed at junctions of ajoining planes. There is a flat base, a spout, and a handle. The shoulders curve in to a high hexagonal neck with a projecting lip. A lid (part b) of equal depth with the neck is fitted tightly within it, with a matching projecting lip resting on that of the neck. The hexagonal dome lid flattens at the top and is surmounted by the figure of a lion with one front paw resting on a ball.