Shinje Taita or Father Sun mask (part a). Face is long and narrow. Large light grey collar extends from under a prominent pointed chin. Face is painted red with small black eyebrows. There are holes for eyes, nostrils and mouth. Eyes are deeply set and close together, nose has a narrow ridge, and mouth has pursed lips. Solid black headband extends across the forehead with 15 holes along the top ridge to insert the 15 feathers (part b) into. Feathers are either brownish-red or white with brown stripes, and are tied together with thread. Two holes are drilled on each side of the mask, with a string attached to the lower holes. Back of mask painted black.

Carved male figure. Doll (part a) stands on large feet, legs spread, arms slightly akimbo and held away from the body. Legs are painted white, torso black, and face red. A black fuzzy beard surrounds the chin, mouth is open with small inset shell for teeth, eyes are made of the same shell, as is a headband tied around the forehead. A necklace of tubular sections of grass hangs down the chest, and arms have woven plant fibre sleeves. A bag of netting and plant fibre is slung over the left shoulder and adhered to the wood at the handle. A loin cloth of netting with long pieces of grass at back sits around the waist. Part b is a peice of netting similar to that of the loin cloth. Part c is a small feather grouping that attaches by a hole in the doll's head.

Carved female figure. Doll (part a) stands on large feet, legs spread, arms slightly akimbo, large breasts carved at chest. Head is covered in a woven fabric to represent a hat or hair, above protruding ears, shell eyes, and a large open mouth with inset shell teeth. A thick necklace of small white and brown shells is wound several times around the neck. A skirt of grass or bark is attached around the figure’s waist. Painted white. Part b is a ring of short grass, light yellow-brown, woven into a bracelet.

Intricately carved wooden pipe. Carved in the form of a single large human figure (tiki) wearing a headdress with raised X designs. A moveable cover for the bowl is made from the body of a reclining tiki figure, and is attached to the pipe by fibre.

Small tackle box (tuluma) with lid. The container is somewhat cylindrical, tapering in slightly towards top. A small rope of sennit is attaches the lid to the body, and runs through the holes in the container's handles and small handle on the lid. There is a large rectangular label on the side with a hand-written message.

Small rattle made of woven grass. The weaving starts from a square-shaped closed end, a long rectangular body, and then long strands of unwoven grass over a piece of wood(?) are bound by undyed plant fibre forming a handle. Inside the body appear to be small, smooth red stones?

Fan made of plant fibre woven into a spade-shape. The fibre is woven over a tapered wooden handle, which is bound by plaited coconut husk fibre(?) interwoven with the ends of the plant fibre.

Rectangular wooden bark beater with carved lines down the length, and a smooth cylindrical handle. Small piece of tape with collector number adhered to base of handle.

Wooden club. The club head is carved with a domed top, and flat underside. Plain cylindrical shaft with slightly defined handle.

Gourd carrier of a plaited and twisted coconut fibre. The sling consists of two plaited cords, which are knotted, creating a diamond-shaped pattern. On each side, two small lengths of plaited cord attaches the net to the handle, and each is decorated by a carved bone(?) human figure (tiki). The greyish handle is of twisted fibre, knotted on each end. (Small piece of tape with collector number adhered to handle.)