Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo. Reverse: there is an inscription of four lines, which says ‘[InSϤS]/[X]RISTϤ[S]/[b]ASILEϤ/[b]ASILE’; beneath, there is a square made up of four dots. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘Θ[V]’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘M[P]’; to right, ‘ΘV’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; in front of him, he holds a scroll; to left, inscription says ‘IC’; to right, ‘X[C]’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘Θ[V]’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; in front of him, he holds a scroll; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘ΘV’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; beneath, there is a pattern of lines and a crescent. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘[I]C’; to right, ‘[X]C’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross; beneath, there is a pattern of lines and a crescent. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to right, inscription says ‘XC’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross; beneath, there is a pattern of lines and a crescent. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘[I]C’; to right, ‘X[C]’. Reverse: there is an inscription of three lines, which says ‘[I]SXS/bASILE/bASIL’; beneath, there is a pattern of lines and a crescent. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.