Byzantine coin of Constantine X, 1059-1067. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘MMA’. Reverse: bust of Constantine X, facing front, with beard; he wears a loros, which is an embroidered and jewelled scarf; to left, he holds a long cross; to left, inscription begins with a cross, and says ‘KWNR’.

Byzantine coin of Constantine X, 1059-1067. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots. Reverse: two figures, standing and facing front; to left, Eudocia, Constantine’s wife; to right, Constantine X; each wears a loros, which is an embroidered and jewelled scarf; between them, they hold a labarum, which is a military standard.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which begins with a cross and says ‘EM’; to right, ‘NOVHA’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTϤS/[b]ASILEϤ/bASLE’; above and beneath, there is a pattern of dots. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTϤS/bASILEϤ/bASILE’; above and beneath, there is a pattern of lines. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘I[C]’; to right, ‘XC’; there is a second inscription to the left, which begins with a cross, and says ‘E’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/[X]RISTϤS/[b]ASILEϤ/bASILE’; above and beneath, there is a pattern of dots. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/[X]RISTϤI/bASILEϤ/bASILE’; above and beneath, there is a pellet. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTϤS/bASILEϤ/bASILE’; above and beneath, there is a pattern of lines and stars. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with a cross. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTO[S]/[b]ASILEϤ/bASILE’; beneath, there is another cross. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤ[S]/XRISTO[S]/bASLEϤ/[bAS]ILE’; above and beneath, there is a pattern of lines. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which says ‘ENMA’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤ[S]/XRISTOS/bASILEϤ/bASILE’; above and beneath, there is a pattern of curly lines and pellets. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.