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Necklace2922/10

A chain necklace with a copper pendant in a shape of an arrow point and four faceted blue glass trade beads. The beads hang two on either side of the pendant.

Culture
Kwakwaka'wakw
Material
silver metal, copper metal and glass
Made in
British Columbia, Canada
Holding Institution
MOA: University of British Columbia
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The Day After2892/1

Hand-painted dry-point etching print. Image shows a black line drawing of a child desk and chair with a standing child and standing male adult next to it with red and green brush strokes added to the chair. The adult figure has numerous crossed diagonal lines and green brush strokes over it, and is portrayed as having abusive words (via symbols) projecting from his mouth. He also is positioned with his hands on and in front of the child's head as if hitting him. The figure of the child has red brush strokes added. The title, The Day After, is written on the print in black letters in the upper left. Print is signed, dated and numbered (3 of 15) in pencil below the image. Framed.

Culture
Inuit
Made in
Cape Dorset, Nunavut, Canada and Kinngait, Nunavut, Canada
Holding Institution
MOA: University of British Columbia
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Pitchfork2813/45

Agricultural implement made from a tree branch. The two forks of the tool have been secured with leather strapping. The wood has been finished with a type of lacquer. The wood shaft of the pitchfork is cracked in several places.

Culture
Quechua
Material
wood, leather skin and lacquer
Made in
Chimborazo, Ecuador
Holding Institution
MOA: University of British Columbia
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Toggle Harpoon LineE420046-0

THICK SPRUCE ROOT CORE WRAPPED WITH 2 OR 3-PLY SPRUCE ROOT CORD TERMINATING IN A BONE TOGGLE. HARPOON HEAD IS MISSING.Letter from donor dated May 3, 1978, filed in accession file, indicates that this object was acquired from the Eskridge family in Olympia, WA, who are descended from Governor [Isaac Ingalls] Stevens. This object was said to formerly have been part of the personal collection of James Gilchrist Swan.

Culture
Nootka (Nuu-chah-nulth)
Made in
USA
Holding Institution
National Museum of Natural History
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Basketry HatE420047-0

TWINED BASKETRY IN SPRUCE ROOT; CYLINDRICAL BAND OF TWINED SPRUCE ROOT WOVEN INSIDE TO FORM INNER CROWN. UN-DECORATED.Letter from donor dated May 3, 1978, filed in accession file, indicates that this object was acquired from the Eskridge family in Olympia, WA, who are descended from Governor [Isaac] Stevens. This object was said to formerly have been part of the personal collection of James Gilchrist Swan and at one time to have had a label with it in Swan's hand.

Culture
Nootka (Nuu-chah-nulth)
Made in
USA
Holding Institution
National Museum of Natural History
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Welcome Figure1-1124

Along the beaches of Washington and Vancouver Island, huge human figures stretched their arms in a gesture of welcome traditional among First Nations people. Welcome figures faced the water, to greet and honor guests as they arrived by canoe. At a 1930 potlatch in Clayoquot, British Columbia, Annie Williams made Charlie Swan her heir and gave to him this welcome figure. Annie Williams was the daughter of Tla-o-qui-aht carver and curer, Atlieu (Charlie Williams). Swan was a Makah leader from Neah Bay, Washington. His daughter, Helma Swan Ward, remembered that the figure had worn a tunic. This particular figure could pivot, and the arms could be raised and lowered on special occassions. When the figure was donated to the Burke Museum in 1952 the head was missing. A replica head was made by Steve Brown in 1969, based on a photograph of the original figure. In 2002, the Burke Museum commissioned Makah weaver, Melissa Peterson, to make the cattail tunic for the figure.

Culture
Nuu-chah-nulth: Tla-o-qui-aht
Material
metal, cedar wood, nail and rope
Holding Institution
The Burke: University of Washington
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Welcome Figure Head | Ka'kaba | ReplicaR-198
Canoe1-1963

Long, high-prowed canoes sliced the waves of the coast, driven by the paddles of northern warriors raiding the Salish for slaves, or carrying a chief, seeking a bride, and his retinue. When it was bought from its owner, Chief Jonathan Whonnock, this graceful and elaborately decorated canoe had just brought a party of Kwakwaka'wakw three hundred miles from northern Vancouver Island, to work in the hop fields of Puget Sound. On the Northwest Coast the canoe was a part of almost every human activity, from the deeds of fabled heroes and noble chiefs to the everyday business of fishing and traveling. The figure on the bow of this canoe represents an eagle with a salmon in each talon. (Holm, Spirit and Ancestor, 1987)

Culture
Kwakwaka'wakw
Material
wood and paint
Holding Institution
The Burke: University of Washington
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Shark Calling Rattle2716/28

One part of a three piece artistic representation of the attributes of the "shark caller". Curved fragments of coconut shell, which are strung onto two strips of rattan bound together into a loop handle, make a rattling sound when shaken.

Culture
Malagan
Material
wood, rattan, bamboo grass and coconut nutshell
Made in
Libba, New Ireland, Papua New Guinea
Holding Institution
MOA: University of British Columbia
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Shark Calling Beater2716/27

One part of a three piece artistic representation of the attributes of the "shark caller". The thick wood beater has bands of red, black and white at one end and a thick rope looped through a hole at the narrowed end.

Culture
Malagan
Material
wood, paint and grass
Made in
Libba, New Ireland, Papua New Guinea
Holding Institution
MOA: University of British Columbia
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