From card for E23523-46: "Dec 20, 1972, Bill Holm says that these are definitely Haida."Cultural ID for paddles E23523 - 23546 is somewhat in question. They were catalogued as Clallam, Bill Holm has identified them as Haida, but James Swan in correspondence in the accession file references 24 Bella Bella paddles.

FROM CARD: "ILLUS. IN THE FAR NORTH CATALOG, NAT. GALL. OF AR., 1973, P. 164. LOAN: R. H. LOWIE MUSEUM, DEC. 31, 1964. LOAN RETURNED FEB 15 1966." FROM CARD: "CARVED IN RELIEF WITH HUMAN FIGURE, SMALL ANIMALS AND ABSTRACT DESIGNS. ILLUS. IN THE FAR NORTH CATALOG, NAT. GALL. OF ART., 1973, P. 164. LOANED, WHITNEY MUS. OF AMERICAN ART, SEPT. 10, 1971. RETURNED: 2-9-72. LOANED: NATIONAL GALLERY OF ART OCT. 20, 1972. RETURNED: 5-29-73. LOANED: RENWICK GAL. 11-7-73. LOAN RETURNED 8-24-76." FROM CARD: "FROM PAGE 61, BOXES AND BOWLS CATALOG; RENWICK GALLERY; SMITHSONIAN PRESS; 1974. OBJECTS ILLUS. ON SAME PAGE. 44. CARVED BOWL HORN; CARVED IN RELIEF LENGTH: 8 3/4 (TSIMSHIAN?), FORT SIMPSON, BRITISH COLUMBIA. COLLECTED BY JAMES G. SWAN. CATALOGED JANUARY 17, 1876. 20,613."This object is on loan to the Anchorage Museum at Rasmuson Center, from 2010 through 2027.Source of the information below: Smithsonian Arctic Studies Center Alaska Native Collections: Sharing Knowledge website, by Aron Crowell, entry on this artifact http://alaska.si.edu/record.asp?id=522, retrieved 4-24-2012: Bowl, Tsimshian. A frog and naked man appear at one end of this high-end feast bowl, which was molded and carved from the horn of a mountain sheep. The face of a crest animal was rendered on the other end, along with a second frog. Wing designs extend along the sides of the vessel. Hunting wild sheep and goats in the high coastal mountains was a dangerous pursuit; hunters ascended steep slopes and glaciers in spiked snowshoes, using dogs to drive the animals into bow and arrow range. "This is a very well done bowl, but it is from Port Simpson, where Tsimshian, Haida, and Tlingit people were all living. We may never know exactly which tribe the carver came from. The Haida had to trade with our people to get weaving materials and the horns for making bowls and spoons." - David Boxley (Tsimshian), 2009

FROM CARD: "ILLUS. IN USNM AR 1888, PL. VI - FIG. 6, P. 260. HEAVY FLAT COPPER BRACELET, INLAID ON THE UPPER SURFACE WITH PIECES OF ABALONE SHELL. 5/1964 ON PIECE OF SHELL MISSING FROM ONE OF THE PAIR. " FROM LATE 19TH OR EARLY 20TH CENTURY EXHIBIT LABEL WITH THE CARD: "BRACELET.---MADE OF COPPER AND INLAID WITH SHELL. WIDTH, 5/8 INCH. TLINGIT INDIANS (KOLUSCHAN STOCK), FORT WRANGELL, ALASKA. 19,529. COLLECTED BY JAMES G. SWAN."

From card for E23523-46: "Dec 20, 1972, Bill Holm says that these are definitely Haida."Cultural ID for paddles E23523 - 23546 is somewhat in question. They were catalogued as Clallam, Bill Holm has identified them as Haida, but James Swan in correspondence in the accession file references 24 Bella Bella paddles.

FROM 19TH OR EARLY 20TH CENTURY EXHIBIT LABEL WITH CARD: "COLLAR OR NECKLACE.---BAND OF CEDAR BARK, BENT IN CIRCLE, COVERED ON EXTERIOR WITH WOVEN CEDAR BARK AND LINES INSIDE WITH DARK GREEN CLOTH. INDIANS NEAR BELLA BELLA. CIRCUMFERENCE, 2 FT. WIDTH, 3 1/2 INS. BRITISH COLUMBIA, 1876. 20,686. COLLECTED BY JAMES G. SWAN."Ian Reid (Heiltsuk) and Clyde Tallio (Nuxalk) of the delegation from Bella Bella, Bella Coola and Rivers Inlet communities of British Columbia made the following comments during the Recovering Voices Community Research Visit May 20th - 24th, 2013. These cedar collars, worn with anklets and wristbands, were used as forms of protection, but also showed your societal status.

From card: "Not included in Swan inventory"