FROM CARD: "OF FLAT COILS OF PLAITED CEDAR BARK."From old label attached to artifact: "Gorgets and Collar of Plaited Cedar Bark for Indian Doctor, Pr. Wales Is., Alaska J.G. Swan."Anthropology catalogue ledger book identifies Catalogue #s E20827 and E20911 as Swan original # 61. List in accession file identifies # 61 as "1 box containing complete outfit of an Indian medicine man, Hannegan Indians, Klawark village, P. of Wales Island, Alaska." Catalogue Nos. E20828 - 38 may be related objects?

FROM CARD: "ILLUS. IN USNM AR, 1888; P. 63, FIG. 336; P. 344."FROM OLD 19TH OR EARLY 20TH CENTURY EXHIBIT LABEL WITH CARD: "GAMBLING STICKS.--MADE OF WOOD, THIRTY-FOUR IN NUMBER, POLISHED, AND INLAID WITH ABALONE (HALIOTIS) SHELL. TLINKIT INDIANS (KOLUSCHAN STOCK), SITKA, ALASKA. 20,789. COLLECTED BY JAMES G. SWAN."

FROM CARD: "54126-35. #54130 - 84 X 44"."

FROM CARD: "STICKS IN LEATHER CASE."

From card: Northwest Coast, Haida?? Possibly collected by James G. Swan?? Painted blue motifs similar to "Emmons", 1888, Pl. LII, attributed to 'Johnnie Kit Elswa', a Haida Indian. Johnny Kit Elswa was Swan's assistant and helped him collect objects, as well as being an artist himself. - F. Pickering, 2009This may indeed have been drawn by Johnny Kit Elswa. Compare the style to examples of his work in The Dr. Franz R. and Mrs. Kathryn M. Stenzel collection at the Beinecke Rare Book and Manuscript Library at Yale University, Series II. See in particular "The man in the moon. Haida mythology. Pen-and-ink drawing", https://collections.library.yale.edu/catalog/2003286 .An illustration showing the same design as on this object is visible in a Smithsonian Bureau of American Ethnology exhibit at the Louisiana Purchase Exposition, St. Louis, Missouri, 1904, USNM Neg. No. 16462, Smithsonian Institution Archives, Record Unit 95, Box 62B, Folder 12, Image No. SIA_000095_B62B_F12_008 .

FROM CARD: "THE SHELL IS A BENT HOOP, ITS ENDS SCARFED AND STITCHED TOGETHER WITH A TWISTED THONG, ONE HEAD OF RAWHIDE STRETCHED OVER THE HOOP AND HELD BY WOODEN PEGS DRIVEN IN BACK EDGE OF HOOP. FOUR LEGS OR EARS ARE FORMED ON EDGES OF SKIN AND TWO LINES OF TWISTED THONGS ARE LINES CROSS IN THE MIDDLE, THUS FORMING A HANDLE."This object is on loan to the Anchorage Museum at Rasmuson Center, from 2010 through 2027. Drum and drumstick on loan.Source of the information below: Smithsonian Arctic Studies Center Alaska Native Collections: Sharing Knowledge website, by Aron Crowell, entry on this artifact http://www.alaska.si.edu/record.asp?id=521, retrieved 4-24-2012: Drum, Tsimshian. Shamans played skin drums during healing rituals, while performers at potlatches and secret society ceremonies more often used wooden box drums. This instrument is a bent wooden hoop covered by thin deer hide, with crossed rawhide holding-straps in back. The drum stick depicts a killer whale in human form, a tall dorsal fin projecting from its head.