Exhibited on female mannequin at Chicago World's Fair of 1893. See National Anthropological Archives Manuscript # 7217, entry on Figure No. 8, where it is listed (and exhibited) as same number/forming a set with # E1701 parka.From card for ET1611 (written before it was known that this was part of catalog number E1701): "Brown deerskin pants, low-slung, with wide cuffs of white caribou fur. Bottom of leg edged with narrow brown and white strips, and fur fringe. Tassels of fur running lengthwise down front of each leg. Tag reading "Chicago #8, 1701-2967". Writing on inside, partially worn off, indicating this is part of MacFarlane collection. Loan [with temporary catalog number ET1611]: Crossroads Sep 22 1988 - returned from loan 6-25-91. Illus.: Crossroads of Continents catalogue; Fig. 41, p. 42."Formerly tracked with temporary number ET1611, because the correct catalog number was unknown at the time. A tag in the trousers says "Chicago #8, 1701-2967", which seems correct. Museum catalog number 1701 (or E1701) was field number 2967 (the ledger book confirms this) which was a woman's parka and pants exhibited together as a set at the Chicago World's Fair (according to National Anthropological Archives Manuscript # 7217, entry on Figure No. 8). Catalog number 1701 has long been missing the pants -- possibly since the ledger entry was written, since it makes no mention of them and has a count of 1 (in other words, the pants were missing or overlooked during cataloging). The existence of pants is mentioned in the notes on the catalog card, but only the parka was found during the 1975 inventory and 1980s move to MSC. Meanwhile, this pair of pants was found, but there was confusion about which number it belonged to (1701 already being accounted for with the parka) and so it was temporarily tracked as ET1611. As of now, it seems pretty certain that this is part of catalog number 1701, and so it is being tracked as # E1701-1.

Identified as a graver based on resemblance to other gravers in the MacFarlane collection. See Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), which has general information on gravers here: http://www.inuvialuitlivinghistory.ca/item_types/27: Gravers with iron tips held in bone and antler shafts were used for engraving designs on ivory, bone antler and wood.

Rectangular box; no top/lid present. Card indicates this is Inuit made.E7830 is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/136 , retrieved 2-11-2020. General information on boxes available here: http://www.inuvialuitlivinghistory.ca/item_types/12: The MacFarlane collection contains a variety of wooden boxes. Boxes carved from single pieces of wood, and boxes with sides made from bent pieces of wood with bottoms pegged to them, are traditional Inuvialuit forms that were used for storing tools and other objects. Boxes with separate pieces for each side, bottom and top identified in the Smithsonian Institution's artifact catalogue as 'Packing Box Made by Esquimaux' may have been commissioned by MacFarlane for packing artifacts that were sent to the Smithsonian.

From card: "Deer skin."This object is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/280 , retrieved 2-10-2020. General information on footwear is available here: http://www.inuvialuitlivinghistory.ca/item_types/23: Warm, dry footwear is essential for survival in the Arctic. The MacFarlane Collection includes examples of knee-length boots known as kamaks, and ankle high moccasin-type footwear. These garments have been skillfully made, and often were decorated by piecing together contrasting pieces of skin. The soles are crimped along the front edges to make the shape conform to the foot.

FROM CARD: "ILLUS., HNDBK. N. AMER. IND., VOL. 5, ARCTIC, PG. 355, FIG. 9. LABRET OF IVORY MOUTH PIECE WITH 2 BLUE BEADS ATTACHED WITH WOODEN DOWELS."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/279 , retrieved 1-24-2020: Labret made of ivory with two glass beads attached by means of wood dowels inserted into holes drilled into the body of the labret and the beads. A third hole in the labret may have been intended to hold a similar bead and dowel. More information here: http://www.inuvialuitlivinghistory.ca/item_types/35: Inuvialuit males wore stud-shaped ornaments in incisions under each corner of the mouth. Labrets were often decorated by attaching half of a bead to the outer surface.

FROM CARD: "PARKA FOUND 12/1975 TROUSERS FOUND 5/1976."Parka: Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/289 , retrieved 12-10-2019: Woman's parka. This is part of a set that includes trousers. The parka is made of reindeer skin with long rounded flaps front and back. The hood is made with white skin and extends past the shoulders to form triangular sections down the front and the back of the parka. On the side of the hood is a thin strip of dark stained intestine or stomach skin. The back of the hood, the upper arms, and the hem are decorated and finely pieced with many bands of light and dark cropped skin and snippets of red wool. There are long wolverine fur tassels on the top of the hood, on the chest, upper arms, back of shoulders, and middle back. The hood and the hem are trimmed with wolverine fur. The wolverine fur is stained red on the skin side. Reindeer are a domesticated variety of caribou. At the time Inuvialuit were trading at Fort Anderson the nearest reindeer were in Siberia. The reindeer hides used to make this parka probably came to the area through long distance trade networks that Inuvialuit and Inupiat developed throughout the western Canadian Arctic and Alaska and into Siberia.Trousers: Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/278 , retrieved 12-10-2019: Woman's pants with stockings attached made from caribou hide with the hair on the outside. Small pieces of hide with white hair create stripes on the outside of the knees. The feet are made with white and lighter coloured belly skin. A piece of ground squirrel fur has been added at the top of the trousers. This is part of a set that includes a parka.

FROM CARD: "DEER SKIN. 2 PARTS."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/277 , retrieved 12-27-2019: Tent Model; object is not further analyzed or described on site. More general information on tent models here: http://www.inuvialuitlivinghistory.ca/item_types/55: The MacFarlane collection includes models of tents with wooden tent poles and caribou skin covers. Poles of full-size tents were typically about 4 metres in length, and were fastened together at the top and spread out to form a cone. Caribou skins were usually used as tent cover. Tents were used for shelter in summer, and were attached to the entrances of winter sod house dwellings and used for cooking over open fires.

FROM CARD: "INVENTORIED 1977."This object is listed, but not described or analyzed, in Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/276 , retrieved 2-10-2020. General information on bags is available here: http://www.inuvialuitlivinghistory.ca/item_types/45: Traditional Inuvialuit clothing had no pockets. Instead, small bags or pouches were used for carrying items such as sewing implements, tobacco, and tinder, flint and steel for making fire. These bags often were exquisitely made by piecing together contrasting pieces of skin and decorating them with fringes and beads.

Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/275 , retrieved 12-30-2019: Pipe with a metal bowl and a stem made of wood. The upper part of the bowl is made of brass and is attached to a cylindrical metal post with a flange at its base. The bowl has a shallow concavity at the top, with a hole that continues through to the stem. The pipe stem is in two longitudinal sections that have been bound together with several lengths of braided sinew, one of which wraps around a flange at the base of the bowl, fastening it to the stem. A pick made of bone or antler is attached to the pipe tem by strands of sinew. More information here: http://www.inuvialuitlivinghistory.ca/item_types/2: Inuvialuit first obtained pipes and tobacco in the 1800s through indigenous trade networks that stretched through Alaska and as far as Siberia. The MacFarlane Collection includes twenty pipes of this northern style. The bowls are made from metal, wood or stone, and with one exception the pipes have curved wooden stems split along their length and held together with a skin or sinew wrapping. Commonly a pick used for tamping tobacco and cleaning the bowl is attached to the pipe.

FROM CARD: "INVENTORIED 1976."Source of the information below: Inuvialuit Pitqusiit Inuuniarutait: Inuvialuit Living History, The MacFarlane Collection website, by the Inuvialuit Cultural Resource Centre (ICRC), Inuvik, N.W.T., Canada (website credits here http://www.inuvialuitlivinghistory.ca/posts/12 ), entry on this artifact http://www.inuvialuitlivinghistory.ca/items/274 , retrieved 1-8-2020: A pair of soles for boots. The soles are made from seal hide, and are pleated around the fore part of the foot and heels. More information here: http://www.inuvialuitlivinghistory.ca/item_types/23: Warm, dry footwear is essential for survival in the Arctic. The MacFarlane Collection includes examples of knee-length boots known as kamaks, and ankle high moccasin-type footwear. These garments have been skillfully made, and often were decorated by piecing together contrasting pieces of skin. The soles are crimped along the front edges to make the shape conform to the foot.