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Horn Spoon25.0/416
Sea Monster Mask1-1451

The stories of seafarers are often peopled by monsters of the deep: bringers of bad weather, capsizers, devourers of men. The Yagim is all of those. Described as a destroyer of whole tribes, a shark-like monster who lurks behind canoes, or the source of storms, his name literally means badness. (Holm, Spirit and Ancestor, 1987)

Culture
Kwakwaka'wakw
Material
cedar wood, paint, cloth, wool cloth, cedar bark and string
Holding Institution
The Burke: University of Washington
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Mask1-1633

The paint is red, green, black, and white.

Culture
Kwakwaka'wakw
Material
wood, cedar bark and paint
Holding Institution
The Burke: University of Washington
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Spoon4622

Culture
Makah
Material
wood
Holding Institution
The Burke: University of Washington
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Club7746
Clapper25.0/270

Among the Kwakwaka'wakw the use of the clapper is reserved to the Mitla dancer, one of the performers in the Tseyka series. In the dance it is shaken rapidly and produces a staccato clattering sound. The whole instrument is carved and painted to represent the killer whale, with a thin upright dorsal fin and pectoral fins. (Holm, Crooked Beak of Heaven, 1972)

Culture
Kwakwaka'wakw
Material
wood, paint, leather and nail
Holding Institution
The Burke: University of Washington
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Baton25.0/269

Singers who sit at the back of the house in front of a painted screen use wooden batons such as these to beat on a plank in time with their songs. The baton (in front), which has a thunderbird design, may have been carved by Willie Seaweed.

Culture
Kwakwaka'wakw
Material
wood
Holding Institution
The Burke: University of Washington
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Horn Spoon1581

The rivet is copper ore.

Culture
Tlingit: Hutsnuwu
Material
mountain goat horn, cow horn and copper ore metal
Holding Institution
The Burke: University of Washington
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Spoon6951