This mask was made by Willie Seaweed as part of a set for the Gyidakhanis dance. The most obvious features of the artist are the precision and clarity of the planes of the face and the clean, meticulous painting. The mask is painted a solid white with commercial paint. The tiny mustache, round eyes, and arched eyebrows of typical Seaweed conformation are in glossy black, while the lips and nostrils are in red. (Holm, Crooked Beak of Heaven, 1972)

Though its exact use is undocumented, this humanoid mask is carved in the classic Kwakwaka'wakw style. Compare the sharply carved facial planes on this mask with the rounded contours of the Nuxalk masks above.

The paint is red.

Dzoonokwa, one of the best known mythical personages in Kwakwaka'wakw art, is usually represented as a female. She is a giantess of great strength and awesome appearance. Her characteristic features are large size, dark hairy body, hanging breasts, and a great head with heavy brow, arched nose, sunken cheeks and eyesockets, and lips pushed foward and rounded to produce her fearsome cry, "Oooooh!" (Holm, Crooked Beak of Heaven, 1972)

The paint is red, black, white, yellow, and green.

Family crests are displayed on carved wooden plaques attached to dance headdresses. These have a long trailer of ermine skins and a crown of upright sea lion whiskers. This whisker "fence" holds eagle down, symbolizing peace, that cascades out as the dancer bobs his or her head. This gives the name Feather Dances to the Tlasula.

The paint is red, white, black, and green.

The paint is green, black, and red.

The paint is green, red, and black.

The paint is black and red.