Nephrite adze blade; rectangular; chipped on one side; slightly grooved on longer edges.

Adze blade; small; possibly nephrite.

Nephrite adze blade; small

Chisel, adze or axe blade made of serpentine; small

Chisel, adze or axe blade made of serpentine; black; ends broken off; tapered rectangle shape.

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Scapulimancy with the bones of a variety of animals, especially beaver and hare, along with the three examples of burned scapulae in the collection, apparently those of sheep, are described and illustrated by Speck (1935, pp. 144-145). These scapulae were burned and interpreted by an informant at Speck's request. The pattern of lines on the first scapula (fig. 32b) were said to denote the approach of trouble; those on the second (fig. 32a), the return of good fortune after bad luck; and the third (fig. 32c) a sign of good luck in the form of monetary gain. The latter two scapulae have broken in the burned areas since they were illustrated by Speck (1935, p. 145, fig. 14b-c). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19, fig 32a (p.60).

« The consulting of oracles so as to determine where and when to hunt and to know the future with reference to the weather, illness, and personal matters was extremely important to the Lake St. John Montagnais. It is a subject that has been discussed in considerable detail by Speck (1935, pp. 138-147). A more recent discussion of the subject, with a different interpretation, is found in Tanner (1979, ch. 6). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19. « Scapulimancy with the bones of a variety of animals, especially beaver and hare, along with the three examples of burned scapulae in the collection, apparently those of sheep, are described and illustrated by Speck (1935, pp. 144-145). These scapulae were burned and interpreted by an informant at Speck's request. The pattern of lines on the first scapula (fig. 32b) were said to denote the approach of trouble; those on the second (fig. 32a), the return of good fortune after bad luck; and the third (fig. 32c) a sign of good luck in the form of monetary gain. The latter two scapulae have broken in the burned areas since they were illustrated by Speck (1935, p. 145, fig. 14b-c). » Vanstone, James W. "The Speck Collection of Montagnais Material Culture from the Lower St. Lawrence Drainage, Quebec." Fieldiana. Anthropology. New Series, No. 5 (October 29, 1982), p.19, fig 32c (p.60).