Copper-breaking Figure
Item number A7878 from the MOA: University of British Columbia.
Item number A7878 from the MOA: University of British Columbia.
This page shows all the information we have about this item. Both the institution that physically holds this item, and RRN members have contributed the knowledge on this page. You’re looking at the item record provided by the holding institution. If you scroll further down the page, you’ll see the information from RRN members, and can share your own knowledge too.
The RRN processes the information it receives from each institution to make it more readable and easier to search. If you’re doing in-depth research on this item, be sure to take a look at the Data Source tab to see the information exactly as it was provided by the institution.
These records are easy to share because each has a unique web address. You can copy and paste the location from your browser’s address bar into an email, word document, or chat message to share this item with others.
This information was automatically generated from data provided by MOA: University of British Columbia. It has been standardized to aid in finding and grouping information within the RRN. Accuracy and meaning should be verified from the Data Source tab.
Copper-breaking stand, or figure, in the form of a bear. The bear is carved in a crouched position, holding a human face mask in its front paws, with bared teeth. There is an iron platform on top of its head. Painted red, green, white, black and brown. All the teeth and claws are painted white, including the teeth of the mask.
This heavy figure of a crouching grizzly bear was carved to serve as a platform on which to ceremonially break a t̕łaḵwa, or copper -- a shield-shaped sheet of beaten copper often representing great wealth -- as a challenging gesture toward rival chiefs. The bear has a steel plate bolted onto the top of its head for this purpose, but whether it was actually used in a copper breaking is no longer known. A Kwakwaka’wakw chief would display his coppers at a potlatch his family is hosting; such coppers would each have their own name and history. In the 19th and early-20th centuries, coppers were also a kind of banking system. Occasionally, a copper breaking would take place: as William Wasden, Jr., explains, “If I insult you, you quickly give me a piece of a valuable copper; I’ll have to get a copper of equal value to break it back in order to say that my words are valid or that I’m not intimidated.”
Represents grizzly bear.
Before Scow family members sold this figure in 1961 (from Ernie Scow to Mayer of Muse Antiques?), it belonged to Kwikwasut̕inexw hereditary chief Peter Scow of Gilford Island. It is said to have been carved by Gayusdi’salas (Herbert Johnson), head hereditary Haxwa’mis chief of Wakeman Sound. The Haxwa’mis and the Kwikwasut̕inexw (Gilford Island) are two of the four Kwakwaka’wakw groups that make up the Musgamakw Dzawada’enuxw people; the others are the Dzawada’enuxw (Kingcome Inlet) and the Gwawa’enuxw (Hopetown). Johnson lived and worked at Gwa’yi, Kingcome Village. In Feb. 2018, the figure was loaned to the Scow family for the potlach in Alert Bay, celebrating Xamag̱a̱me' Gig̱a̱me' K̓odalagi̱lis [Xamag̱a̱me' Gig̱a̱me' K̓odalagi̱lis, Byron Alfred - Kwikwasut̕inexw.
This data has been provided to the RRN by the MOA: University of British Columbia. We've used it to provide the information on the Data tab.
Represents grizzly bear.
This heavy figure of a crouching grizzly bear was carved to serve as a platform on which to ceremonially break a t̕łaḵwa, or copper -- a shield-shaped sheet of beaten copper often representing great wealth -- as a challenging gesture toward rival chiefs. The bear has a steel plate bolted onto the top of its head for this purpose, but whether it was actually used in a copper breaking is no longer known. A Kwakwaka’wakw chief would display his coppers at a potlatch his family is hosting; such coppers would each have their own name and history. In the 19th and early-20th centuries, coppers were also a kind of banking system. Occasionally, a copper breaking would take place: as William Wasden, Jr., explains, “If I insult you, you quickly give me a piece of a valuable copper; I’ll have to get a copper of equal value to break it back in order to say that my words are valid or that I’m not intimidated.”
Before Scow family members sold this figure in 1961 (from Ernie Scow to Mayer of Muse Antiques?), it belonged to Kwikwasut̕inexw hereditary chief Peter Scow of Gilford Island. It is said to have been carved by Gayusdi’salas (Herbert Johnson), head hereditary Haxwa’mis chief of Wakeman Sound. The Haxwa’mis and the Kwikwasut̕inexw (Gilford Island) are two of the four Kwakwaka’wakw groups that make up the Musgamakw Dzawada’enuxw people; the others are the Dzawada’enuxw (Kingcome Inlet) and the Gwawa’enuxw (Hopetown). Johnson lived and worked at Gwa’yi, Kingcome Village. In Feb. 2018, the figure was loaned to the Scow family for the potlach in Alert Bay, celebrating Xamag̱a̱me' Gig̱a̱me' K̓odalagi̱lis [Xamag̱a̱me' Gig̱a̱me' K̓odalagi̱lis, Byron Alfred - Kwikwasut̕inexw.
Copper-breaking stand, or figure, in the form of a bear. The bear is carved in a crouched position, holding a human face mask in its front paws, with bared teeth. There is an iron platform on top of its head. Painted red, green, white, black and brown. All the teeth and claws are painted white, including the teeth of the mask.
Let the RRN community answer your questions
With an account, you can ask other users a question about this item. Request an Account
Share your knowlege of this item with the RRN community
With an account, you can submit information about this item and have it visible to all users and institutions on the RRN. Request an Account